Order, Words, & Voices

Order, Words, & Voices 03.12.23

Order, Words, & Voices

03.12.23 Poor Etiquette & Bad Manners, Matthew 22:1-14

Order

Pre Worship Music

Opening Song Lynn

He is Exalted

Mansions Over the Hilltop

Call to Worship Response/Lord’s Prayer Rick

Reading Matthew 22:1-14 Linda

Songs His Banner Over Us is Love Lynn

Message Poor Etiquette & Bad Manners Rick

Music He Loves Me Lynn

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Music (slides)

He is exalted

The King is exalted on high

I will praise Him

He is exalted forever exalted

And I will praise His name

Chorus

He is the Lord

Forever His truth shall reign

Heaven and earth

Rejoice in His holy name

He is exalted

The King is exalted on high

I’m satisfied with just a cottage below

A little silver and a little gold

But in that city where the

ransomed will shine

I want a gold one that’s silver lined

I’ve got a mansion just over the hilltop

In that bright land

where we’ll never grow old.

And someday yonder,

we will never more wander,

But walk the streets that are purest gold.

Don’t think me poor

or deserted or lonely

I’m not discouraged, I’m heaven bound.

I’m just a pilgrim in search of a city

I want a mansion, a robe, and a crown.

I’ve got a mansion just over the hilltop

In that bright land

where we’ll never grow old.

And someday yonder,

we will never more wander,

But walk the streets that are purest gold.

Call to Worship (Slides)

God, we set our eyes toward You.

We turn our hearts in Your direction.

We acknowledge our great need and hunger for you.

Give us food from Your hand, oh God.

We confess that we seek to fill a void inside us with frivolous and self centered things.

Forgive us, and bless us with manna from heaven.

We release our expectation that our hunger might be satisfied by anything and anyone but You.

Nourish our souls, oh God.

We rely upon Your promise of provision.

They that hunger for righteousness will be filled.

Where and when we are empty

Fill us up, Oh God.

Jesus said: “I am the bread of Life. Those who come to me will not hunger.”

We come to You, Jesus.

We do not live by bread alone

But by every word that proceeds from the mouth of God.

(Written by Fran Pratt)

Lord’s Prayer (Slides) ‘Join me in the prayer of Jesus’

Our Father who art in Heaven, hallowed be thy name.

Thy Kingdom come, thy will be done, On Earth as it is in Heaven.

Give us this day our daily bread. Forgive us our trespasses, while we forgive those who trespass against us.

And, lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.

Reading (Slides) Matthew 22:1-14

Jesus spoke to them again in parables, saying, “The kingdom of heaven is like a king who held a wedding feast for his son. And he sent his slaves to call those who had been invited to the wedding feast, and they were unwilling to come.

Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened cattle are all butchered and everything is ready. Come to the wedding feast!”’

But they paid no attention and went their separate ways, one to his own farm, another to his business, and the rest seized his slaves and treated them abusively, and then killed them. The king was angry, and he sent his armies and destroyed those murderers and set their city on fire.

Then he said to his slaves, ‘The wedding feast is ready, but those who were invited were not worthy. So go to the main roads, and invite whomever you find there to the wedding feast.’

Those slaves went out into the streets and gathered together all whom they found, both bad and good; and the wedding hall was filled with dinner guests.

“But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and the King said to him, ‘Friend, how did you get in here without wedding clothes?’ And the man was speechless.

Then the king said to the servants, ‘Tie his hands and feet, and throw him into the outer darkness; there will be weeping and gnashing of teeth in that place.’ For many are called, but few are chosen.”

Matthew 22:1-14

Music (Slides)

He is mine and I am His,

His banner over me is love.

He is mine and I am His,

His banner over me is love.

He is mine and I am His,

His banner over me is love.

His banner over me is love!

He brought me to His banqueting table,

His banner over me is love.

He brought me to His banqueting table,

His banner over me is love.

He brought me to His banqueting table,

His banner over me is love.

His banner over me is love!

There’s one way to peace through the power of the cross,

His banner over us is love,

There’s one way to peace through the power of the cross,

His banner over us is love,

There’s one way to peace through the power of the cross,

His banner over us is love,

His banner over us is love!

There is a sound I love to hear

It’s the sound of the Saviour’s robe

As He walks into the room where people pray

Where we hear praises He hears faith

Verse 2

There is a sound I love to hear

It’s the sound of the Saviour’s robe

As He walks into the room where people pray

Where we hear worship He hears faith

Chorus

Awake my soul and sing

Sing His praise aloud sing His praise aloud

Oh awake my soul and sing

Sing His praise aloud sing His praise aloud

Verse 3

There is a sound that changes things

The sound of His people on their knees

Oh wake up you slumbering

It’s time to worship Him

Bridge

And when He moves and when we pray

Where stood a wall now stands a way

Where every promise is amen

And when He moves make no mistake

The bowels of hell begin to shake

All hail the Lord all hail the King

Message – Bad Manners (Slides)

[Slide – leave slide up to ‘stop screen share’] “I used to think a wedding was a simple affair. Boy and girl meet, they fall in love, he buys a ring, she buys a dress, they say I do. I was wrong. That’s getting married. A wedding is an entirely different proposition. I know. I’ve just been through one. Not my own, my daughter’s. Annie Banks-MacKenzie. That’s her married name: MacKenzie. I’ll be honest with you, when I bought this house seventeen years ago it cost less than this blessed event in which Annie Banks became Annie Banks-MacKenzie. I’m told that one day I’ll look back on all this with great affection. I hope so.”

(George Banks, played by Steve Martin in 1991 Father of the Bride)

Our family is on the adventure of all that goes into a wedding, a wedding that is not our own but our daughter Hannah’s wedding, I am, little by little, beginning to understand the words of George Banks. Finding dresses, suit fittings, hearing of flowers, food, decorations, invitations, hotels arrangements, – few of things things, plus more, have actually been done by me, I’ve just heard about it all. As Geroge Banks said, “a wedding is an entirely different proposition than getting married.”

[Stop Screen Share]

Our passage for today, another parable of Jesus, an even more bizarre parable than last couple of weeks and a little less bizarre parable than next week, is about a dad who is knee deep in the work of the wedding. Fretting over it being a perfect experience for his son and his daughter in law to be, getting rattled by the last minute complications, and, more than anything, taking offense at the Poor Etiquette & Bad Manners of many of the invitees and one of the unexpected.

It is a story of a King who was also a dad, who recognized the long term negative and positive impacts of the wedding.

Weddings are a cultural phenomenon, the traditions and accepted norms of weddings are different and unique across national boundaries, differing religious institutional ordinances, expected family and even community practices, ancestral rites, and even the latest tic tok and etsy fads. The understanding of weddings, of marriage, and even family, in the times of Jesus would probably be extremely foreign to us today. Sideline fact – weddings are not really a biblical concept, they are not unbiblical, ceremonies often include religious elements but there is nothing dictated in God’s word about guidelines, or even who can marry – making fight about Interacial or Gay Marriage not a biblical argument.

So, for the royal son’s wedding, invitations were sent out long before. This may have actually been more like the ‘save the date’ announcements sent by brides and grooms in our current day practices. However, their announcement would not have given a time, or possibly even a date, the intention of this announcement would have been more about letting the populus know WHO was invited. Also, these were probably verbal communications by an official of the Court. THe WHO was an essential element of the wedding, those invited were selected intentionally by the family of the bride and groom, in this wedding they were probably largely chosen by the royal court.

But, also, the early invitation would have also been given in order to allow the attendees time to prepare. Afterall, this was the King’s son, the future King, it was a royal affair. This would have been a highly coveted seat at the table of the King as well as the future King. Proper attire and behavior was not only a societal expectation but also a sign of respect, honor, and even allegiance, AND, it was a visual indication of the honor of being invited.

Then, on the day and near the time, when the wedding preparations were completed, when the Bride and Groom were ready, when the food was ready and the table was set – the invited attendees were alerted that it was time. Attendees would then put on the clothes they had readied for the day and would begin their journey.

This is how it was expected to happen… however, this was not how this wedding played out.

For this wedding, when the gates were opened, the King was shocked by the fact that none of the invited guests were waiting to enter.

The King then sent his slaves out to the invitees to remind them that the wedding was about to take place. Some ignored the reminder, some walked away, others actually attacked and killed the messengers – probably none had done any preparation.

When the news arrived back to the King, he was outraged, sending his armies out to kill those who had killed the slaves, and setting their communities on fire.

However, the King, the father, was unwilling to give up on the wedding and the feast, so he sent his slaves back out, ordering them to invite everyone on the streets and in the community and to then go out to the main roads. As the wedding hall filled up, and as the seats and table were populated, the King noticed one man there who was not worthy because he was not clothed in the proper wedding attire, this may have been about other behavior as well. The man was speechless that the King noticed him and that the King was vengeful toward the disrespect of the undeserving guest.

As we have often seen in the parables of Jesus in the book of Matthew, we are left with so many questions. While leaving a parable with unanswered questions is often part of God’s plan to spur us on to seeking and searching for answers, Matthew, through the cumulative parables has given us some building blocks to better understand this and other parables.

[Slide] Worth is misunderstood by humans – God’s perspective of human worth seldom matches our perspective of who is worthy.
[Slide] Forgiveness is only an active reality in our life once we have fully embraced and received it.
[Slide] Evil does exist in this world.
[Slide] Judgment is the work of God, not us – we are fully incapable of judging others’ religion, faith, actions, relationships, vocation, race, behavioral practices, hearts and minds.
[Slide] Generosity is a chief element of God’s character, an element that often clashes with our own expectations.

So, having these building blocks of, let’s tackle some of the questions from this parable:

[Slide] Why did the King act so brutally towards the initial invitees? And, Why was it so important to the Dad of the groom that every seat at the wedding table be filled?

We must recognize that the King was playing two roles, the role of King and the role of Dad. His role of dad is easily interpreted, he wanted this to be a great day for his son and the bride. His role of King, however, led to more complicated responses and actions. The actions of the initial invitees as well as the subsequent guests, were not only showing disrespect toward the current King, but are also signaling their attitudes towards the Prince, the next King. This could have been interpreted as the first firing of the gun of rebellion. In a prophetic sense, this could have also been a statement about those who would reject, and crucify, God’s son.

[Slide] Why did the King act so brutally towards the guest who exhibited such poor etiquette? And, What is the meaning of Jesus’ words “Many are called, but few are chosen” mean?

These two questions bounce off of each other. The preparation for the wedding would not have just been something that the official invitees would have done. Everyone in the Kingdom would have gotten ready for the celebration, even if their celebration would not be at the actual wedding. It is even probable that at such events, when there were empty seats at an event, individuals were chosen from the crowd, prompting everyone to be prepared to enter the feast. Traditional expectations could have made proper attire an acceptable and expectation of the Hosts.

During first year students seminary orientation, we were educated on the proper attire for class and chapel. Basically it was be respectful, don’t wear shorts or sweats. This was accompanied by a message, probably meant to comfort us, that we should be thankful that we were not attending a certian seminary in Dallas which required all students to be in full preaching attire, suit, coat, and tie everytime they were on campus or at an official event off campus. We would often sarcastically remind each other of our blessing of not being a Dallas seminarian.

For us as students, we slowly began to understand that, in adhering to the dress code, we were diving into what it meant to be a student at the institution. In following the expectations for all students, we were accepting the identification of being a student. The wedding guests knew this – proper attire and respectful actions were all part of having a seat at the table.

Eventually, everyone within hearing distance was invited to the wedding, but, in the end, not everyone was chosen to be a guest. Why? Because the improperly dressed man did not choose to be a guest. This was an honor, much like the workers in the vineyard who were blessed and honored with the opportunity to be in the field – or even the prodigal son and his brother who did not recognize the blessing of being at home. And, much like the gift of forgiveness, it means nothing unless we fully accept it.

The King pronounced the man ‘Unworthy’ to sit at the table. He was a weed in the wheat fields and his true identity had only became visible at the wedding table. He had attended for a feast, and maybe for entertainment, but he had not made the choice to be chosen. The people that clamored to be a part, that were ready, had made the choice to be chosen. We are the chosen of God when we make the choice to be at the table. Prophetically this can also be a message to God’s grace being extended beyond just the Jews to whom Jesus came to save.

[Slide] Finally, Is this parable about a wedding, a King, a Dad of the groom, a table, disrespectful invited guests, or is it about God and Heaven?

While the story is about all of these, it is the wedding, the table, that is the most primary message. While some of the parables declare that the King, or authority figure, is a representation of God, here we do not. Here the emphasis is on those who are invited a place at the table and even the one who presented unworthy to be seated.

[Slide] This is the tie in with the other parables we have seen.

[Slide] The reorientation to God’s perspective of worth away from our perspective.

[Slide] The issue of true and full acceptance of forgiveness.

[Slide] The alert to the presence of evil in our world.

[Slide] The lesson of our inability to judge others.

[Slide] The weight of Love revealed through Generosity in our relationship with God.

[Stop Screen Share]

Matthew was writing primarily to the believers in Christ around 40-50 years after the accession of Jesus. This was during or after the increased brutality of the Roman oppression, the destruction of the temple, and, after all of Paul’s letters Matthew is writing this gospel after believers unofficially were named ‘Christian’, after Paul had recognized that Christianity would not be a continuation of Judaism. Jesus’ words and parables are a correction to the believers including us. It is not a call to urgently convert others, it is a call to recognize the depth of our own conversion so that we may properly show Jesus’ words and actions sincerely in our marketplace.

Being invited to work in the field and to the wedding table is an honor that comes to us through forgiveness from God. We cannot truly inhabit forgiveness, salvation, and fullness, until we fully embrace God’s exhibited full love perspective.”

The Evangelical movement in the United States of the recent decades, and probably the movement throughout history world wide, as well as a tradition that many of us have grown up in, has missed that truth. In focusing on a very partial understanding of salvation, such as filling every seat at the table, we miss sitting at the table – we have become very agenda driven and hateful thinking. God is calling us to the table.

Music

He is jealous for me loves like a hurricane

I am a tree bending beneath

The weight of His wind and mercy

When all of a sudden I am unaware of

These afflictions eclipsed by glory

I realize just how beautiful You are

And how great Your affections are for me

Pre-Chorus

Oh how He loves us so

Oh how He loves us

How He loves us so

(REPEAT)

Chorus

(Yeah) He loves us

Oh how He loves us

Oh how He loves

(REPEAT)

Verse 2

We are His portion and He is our prize

Drawn to redemption by the grace in His eyes

If grace is an ocean we’re all sinking

So Heaven meets earth

Like a sloppy wet (unforeseen) kiss

And my heart turns violently inside of my chest

I don’t have time to maintain these regrets

When I think about the way that

Community

Next Sunday, Matthew 25:1-13 , ‘Life Long’
Wednesdays Noon Bible Study, begins this Wednesday, March 15, Matthew 16:13-28 & Matthew 21, March 15-April 5, Wednesdays at noon
Prayer Ukraine, Prayer for Turkey and Syria after earthquake, prayers for our community and our world

Benediction (Blank Slide)

May we go with Jesus’ radical words ‘Happy are the poor in spirit, those who mourn, those who are gentle, those who hunger and thirst, the merciful, the pure in heart, the peacemakers, and those who have been persecuted. May we go, with the challenge to be salt and light, to be a light shining before others and in so doing, may we see with God’s eyes and glorify God.

Closing Peace

Leader: May the Peace of the Lord go with you.

Response: And also with you.

Order, Words, & Voices 03.05.23

Order, Words, & Voices
The Matter of Enough, Matthew 20:1-16

Order

Pre Worship Music

Opening Song Tis So Sweet To Trust In Jesus Isaiah
I Stand Amazed

Call to Worship Response/Lord’s Prayer ?

Reading Matthew 20:1-16 Musgrove

Songs Give Me Jesus Isaiah

Message The Matter of Enough Rick

Music Give Me Jesus Isaiah

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Music (slides)

‘Tis So Sweet To Trust In Jesus

Verse 1
‘Tis so sweet to trust in Jesus
Just to take Him at His word
Just to rest upon His promise
Just to know thus saith the Lord

Chorus
Jesus Jesus how I trust Him
How I’ve proved Him o’er and o’er
Jesus Jesus precious Jesus
O for grace to trust Him more

Verse 2
O how sweet to trust in Jesus
Just to trust His cleansing blood
Just in simple faith to plunge me
‘Neath the healing cleansing flood

Chorus
Jesus Jesus how I trust Him
How I’ve proved Him o’er and o’er
Jesus Jesus precious Jesus
O for grace to trust Him more

Verse 4
I’m so glad I learned to trust Thee
Precious Jesus Savior Friend
And I know that Thou art with me
Wilt be with me to the end

Chorus
Jesus Jesus how I trust Him
How I’ve proved Him o’er and o’er
Jesus Jesus precious Jesus
O for grace to trust Him more

I Stand Amazed (How Marvelous)

Verse 1
I stand amazed in the presence
Of Jesus the Nazarene
And wonder how He could love me
A sinner condemned unclean

Chorus
How marvelous how wonderful
And my song shall ever be
How marvelous how wonderful
Is my Savior’s love for me

Verse 2
He took my sins and my sorrows
He made them His very own
(And) He bore the burden to Calvary
And suffered and died alone

Chorus
How marvelous how wonderful
And my song shall ever be
How marvelous how wonderful
Is my Savior’s love for me

Verse 3
And with the ransomed in glory
His face I at last shall see
It will be my joy through the ages
To sing of His love for me

Chorus
How marvelous how wonderful
And my song shall ever be
How marvelous how wonderful
Is my Savior’s love for me

Call to Worship/Lord’s Prayer (Slides)

Leader: Mary said, “My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bond-servant; from now on all generations will call me blessed.”
Response: “The Mighty One has done great things for me; holy is His name. His mercy is to all generations.”

Leader: As John the Baptizer stood with two of his disciples, he pointed to Jesus and proclaimed, “Behold, the Lamb of God who takes away the sin of the world!”
Response: The two disciples followed Jesus.

Leader: Jesus said to those who were following him, “Follow me, and you will see.”
Response: The followers stayed with Jesus.

Leader: When Andrew was seen by Jesus, Andrew ran to find his brother.
Response: “We have found the Messiah!”

Leader: Jesus found Philip in Galilee and Jesus said to him, “Follow Me.”
Response: Philip found Nathanael and said, “We found Him!”

Leader: Hanging on the cross next to Jesus, the criminal said, “Jesus, remember me when You come into Your kingdom!”
Response: Jesus said, “Today you will be with me.”

Leader: Jesus said to his followers, “make disciples in all the nations, baptize them in the name of the Father, Son and, Spirit, teach them to follow all that I commanded you.
Response: “Never forget I am with you always, to the end of the age.”

Lord’s Prayer (Slides) ‘Join me in the prayer of Jesus’
Our Father who art in Heaven, hallowed be thy name.
Thy Kingdom come, thy will be done, On Earth as it is in Heaven.
Give us this day our daily bread. Forgive us our trespasses, while we forgive those who trespass against us.
And, lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
Reading (Slides) Matthew 20:1-16

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard.

And he went out about the third hour and saw others standing idle in the marketplace; and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went.

Again he went out about the sixth and the ninth hour, and did the same thing. And about the eleventh hour he went out and found others standing around; and he said to them, ‘Why have you been standing here idle all day long?’ They *said to him, ‘No one hired us.’ He said to them, ‘You go into the vineyard too.’

“When evening came, the owner of the vineyard told his foreman, ‘Call the laborers and pay them their wages, starting with the last group first.’ When those hired about the eleventh hour came, each one received a denarius. And so when those hired first came, they thought that they would receive more; but each of them also received a denarius.

When they received it, they grumbled at the landowner, saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’

But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what is yours and go; but I want to give to this last person the same as to you. Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ So the last shall be first, and the first, last.”

Matthew 20:1-16

Music (Slides)

Give Me Jesus

Chorus
Give me Jesus
Give me Jesus
You can have all this world
Just give me Jesus

Verse 1
In the morning when I rise
In the morning when I rise
In the morning when I rise
Give me Jesus

Chorus
Give me Jesus
Give me Jesus
You can have all this world
Just give me Jesus

Verse 2
When I am alone
When I am alone
Oh when I am alone
Give me Jesus

Chorus
Give me Jesus
Give me Jesus
You can have all this world
Just give me Jesus

Message – A Matter of Enough (Slides)

[Slide displayed as Rick steps up to speak] “For the kingdom of heaven is like…”

[End Screen Share]

I walked into the hospital room of a lady who had just received some devastating health news. Her adult children were in the room and were in the obvious process of processing the news themself, one showed the emotions of anger and another seemed to have jumped to denial. Their words were not particularly helpful for their mother who was attempting to process her own grief. “What is heaven like?” the ill woman asked. It was an obvious attempt on her part to calm her two children down, and possibly to comfort herself. She then altered the question a bit, making it more personal for her and her situation, “What is heaven going to be like?” I paused for a moment because answering a weighted question such as this is not really about words. The human writers of the Bible attempted to convey eternal questions, such as questions about eternity, in ways, and with words that are familiar. Truth is, we do not have the correct words to describe such lofty unearthly truths so the writers used earthly concepts that come nowhere near the eternal truths. I knew this lady would be expecting words like jeweled gates and golden streets along with concepts such as peace and hope. Instead of telling her my thoughts, I asked her to tell me her thoughts, which included more concept words like peace, presence, and hope, words that seemed to comfort and calm.

As Matthew takes us to Jesus’ journey, just a breath away from Jesus’ final entry into Jerusalem, the gospel writer tells a parable intended to address the same question of the lady in the hospital, “What is heaven like?” However, Jesus’ answer is purposely much more deep and intentionally more wide than we expect, for he does not just describe the future but also the intended present, and, he does not just describe the God of the Kingdom of Heaven, but he also describes the God that is with us now, that God is, for us, the God of our present.

[Slide – Leave Screen Share up for the Following Slides]

The term, ‘The Kingdom of Heaven’ is an unsual choice, most of the writers of the Bible use the term ‘The Kingdom of God’, but Matthew chose a different label. Nineteenth century theologian, Albert Barnes, described the motivation for Matthew’s choice of titles,

“The Jews expected a great national deliverer. They supposed that when the Messiah should appear, all the dead would be raised; that the judgment would take place; and that the enemies of the Jews would be destroyed, and that they themselves would be advanced to great national dignity and honor…John, the baptizer, in preaching repentance had attempted to confront this false narrative in his preaching. Instead of summoning them to military exercises, and collecting an army, which would have been in accordance with the expectations of the nation, John called them to a change of life; to the doctrine of repentance—a state of things far more accordant with the approach of a kingdom of purity”

‘Kingdom of Heaven’ was Matthew’s effort to move the thought of God being an earthly King to God being the eternal King.

[Slide] “For the kingdom of heaven is like…”

[End Screen Share]

So, to finish that sentence, Jesus tells a parable.

A man who owns a vineyard, does out one morning and sees a group of men, standing on a corner when men unusually stand hoping to be hired for a day. The vineyard owner and the workers agrees on a fair rate, which is the fair rate in the time. It is a rate that is probably higher than most of the workers hired as day workers. They are to be paid very generously.

A couple of hours later the owner again goes into town and sees another group of men just standing waiting for work. “Why are you not working” the owner asks. “Because no one has hired us,” the men reply. The vineyard owner promise to pay them a fair rate if they will come and work for him, the men take
the job.

A third, fourth, and fifth time the owner goes back into the community, the last trip was only a couple of hours before sunset. Each of these times the story is the same with the owner asking why they are not working and the men saying they have been given no jobs and then the men join the work in the man’s vineyard. The only difference in these last three times is that the man offered them work with any promise of compensation. Yet, still, the men accept the offer of work.

At the end of the day, to the surprise of the men who were the first to begin work, all the workers are paid the same which is what the first group of men were paid. The first group were upset that they were paid the same as those who worked less hours.

The owner asks the complaining men, “Are you angry because I am generous?”

If I had been in the first group, to be honest, if I had been in the second, third, or even the fourth group, I would be joining the chorus of complaints. From an earthly perspective, it was not fair.

There are a lot of questions in this story:

Why were all the workers not waiting for work with the first group?
Had the later workers already worked another job and desired to work the rest of the day or were they just lazy?
Is it possible that with the arrival of each group of workers, the workers who had already been working began to slow down their work, figuring that there was not enough work for everyone so the new guys could handle the rest of the load?
Did the owner of the vineyard have a proverbial screw loose, not even even considering the fact that some of the workers did more work, or time, than the others?
Did the owner just not have any way to break down the denarius and only had enough for everyone to receive one denarius?
Or, was it a case of nepotism and the owner was increasingly related to each of the men in the later groups?
Did the owner know that a denarius was enough for each man to provide shelter and food for his family?

The kingdom of Heaven is like a vineyard owner that strives to provide for everyone to have enough – enough to live, enough to exist, enough to thrive, enough to hope, enough to live in peace, enough to serve, enough to remember mercy, enough to consider compassion, enough to trust, enough to follow, enough to receive grace.

Do you see a pattern in the good news of Matthew? We started with the first sermon of Jesus where he challenged the normative thinking of society while turning upside down the thinking of who is valuable and what character traits are holy. Jesus stood before the crowd of outcasts, oppressed, and marginal people, a people yearning for something more and he said ‘Happy are the poor in spirit, those who mourn, those who are gentle, those who hunger and thirst, the merciful, the pure in heart, the peacemakers, and those who have been persecuted. Jesus challenged the people to see through the eyes of God, how God, from heaven, sees us – Jesus said, this is how God wants you to see now, here on earth! Jesus explained that evil does exist among us here on earth but that only God can differentiate that evil from the good – that we are fully incapable of discerning what is, and who are, evil. That we are easily fooled by evil disguised as good and good reframed as evil. He gave a visual of this as a defiant gentile woman was described as being holy while his own followers were revealed as lacking in their faith. Jesus declared that evil does not come from what is outside of us but what is inside of us. Jesus confounded his disciples when he said that life could only come from death and that forgiveness was only truly received when forgiveness is first fully given. And he pointed to children to explain the condition of the heart that is able to receive and follow God.

Remember taking geometry? For me it was in tenth grade with a teacher who demanded a level of understanding that was unheard of for a tenth grader, at least that was the thought of my fellow tenth graders. We learned to prove mathematical equations by first remembering mathematical facts or theorems. This would be done through the use of a hypothesis – an ‘if’ statement that would add up those theorems – “If all Americans are people and all people live on Earth, then all Americans live on Earth.”
[Slide]

If, God is generous and, through the Sacrifice of Jesus, gives us the gift of reconciliation with God, then, God wants all humans to receive the gift of an eternal relationship with God (The Kingdom of Heaven).

[Slide]

If, Jesus is God, and Jesus in the flesh reflected the heart and mind of God, then, Jesus showed us God’s grace, mercy, compasion, and love through his teachings, his life, and his death.

[Slide – leave slide & screen share through final slides at end of message]

AND, If, God’s will is complete and perfect in heaven and Jesus said that we are to pray with our feet, hands, and minds, that God’s will will also be done on earth, then, we are to live in the Kingdom of heaven generously (God’s type of generosity) even while we are on earth.

Why does Jesus use a parable to describe eternity to explain how we are called to live here on earth? God calls on us to live now as if we were living in Heaven – to live in and reflect the Kingdom of Heaven life to others while we are here on earth. We are called to live in God’s generosity and we are called to extend God’s generosity to our world.

[Slide] So, when we live as if we are living in the Kingdom of heaven, we will have a desire for all others to live in the Kingdom of Heaven as well, regardless of how long they have been working in the field.

[Slide] When we live as if we are living in the Kingdom of heaven, we will have a desire that all others to live in the Kingdom of Heaven as well, regardless of how they look, how they live, how they interpret truth, how they work, how they play, the language they speak, the people they associate with, how they worship, how they practice their faith, regardless of their gender, regardless of their labels.

[Slide] When we live as if we are living in the Kingdom of heaven, we will have a desire that all others also live in the Kingdom of Heaven as we desire that all people live in justice, all people are allowed to be healthy and educated, all people are fed, and sheltered, supported and loved.

[Slide] When we live as if we are living in the Kingdom of heaven, we will have a desire that all others experience the generosity and hope in life and in eternity that flows from God through us.

[Slide] First Presbyterian Church here in Norman has a sign on the front of their building that really sums Jesus’ message perfectly. ‘Making our corner of the world more like the Kingdom of God.’

Music

Give Me Jesus

Chorus
Give me Jesus
Give me Jesus
You can have all this world
Just give me Jesus

Verse 3
When I come to die
When I come to die
Oh when I come to die
Give me Jesus

Chorus
Give me Jesus
Give me Jesus
You can have all this world
Just give me Jesus

Community

Next Sunday, Matthew 22:1-14 , Poor Etiquette and Bad Manners
Wednesdays Noon Bible Study, begins March 15, Matthew 16:13-28 & Matthew 21, March 15-April 5, Wednesdays at noon
Spring Gathering, March 26
San Francisco Immersion Trip, May 17-22, if interested speak w/Rick
Prayer Ukraine, Prayer for Turkey and Syria after earthquake, prayers for our community and our world

Benediction (Blank Slide)
May we go with Jesus’ radical words ‘Happy are the poor in spirit, those who mourn, those who are gentle, those who hunger and thirst, the merciful, the pure in heart, the peacemakers, and those who have been persecuted. May we go, with the challenge to be salt and light, to be a light shining before others and in so doing, may we see with God’s eyes and glorify God.

Closing Peace
Leader: May the Peace of the Lord go with you.
Response: And also with you.

Order, Words, and Voices 02.26.23

02.26.23 Reciprocity of Forgiveness, Matthew 18:15-35

Order

Pre Worship Music

Opening Song Come, Thou Fount Lynn
Amazing Grace

Call to Worship Response/Lord’s Prayer Renee

Reading Matthew 18:15-35 Andrea

Songs Living Hope Lynn
It Is Well With My Soul

Message Reciprocity of Forgiveness Rick

Music You Are My King (Amazing Love) Lynn

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Slides Note: There is a blank title slide between each Section

Music (slides)

Come Thou fount of ev’ry blessing
Tune my heart to sing Thy grace
Streams of mercy never ceasing
Call for songs of loudest praise
Teach me some melodious sonnet
Sung by flaming tongues above
Praise the mount I’m fixed upon it
Mount of Thy redeeming love
Verse 2Here I raise mine Ebenezer
Hither by Thy help I’m come
And I hope by Thy good pleasure
Safely to arrive at home
Jesus sought me when a stranger
Wand’ring from the fold of God
He to rescue me from danger
Interposed His precious blood
Verse 3O to grace how great a debtor
Daily I’m constrained to be
Let Thy grace Lord like a fetter
Bind my wand’ring heart to Thee
Prone to wander Lord I feel it
Prone to leave the God I love
Here’s my heart Lord take and seal it
Seal it for Thy courts above
Amazing grace how sweet the sound
That saved a wretch like me
I once was lost but now I’m found
Was blind but now I see
Verse 2’Twas grace that taught my heart to fear
And grace my fears relieved
How precious did that grace appear
The hour I first believed

Call to Worship/Lord’s Prayer (Slides)

Leader: The people wanted to live in harmony before God and with each other.
Response: God gave them the law.

Leader: The people wanted revenge and retribution against those who hurt them.
Response: God gave them earthly boundaries and punishments.

Leader: Peter wanted to know how many times he had to forgive the same person for the same repeated hurt.
Response: Jesus gave a number in the hundreds.

Leader: Peter wanted specifics.
Response: Jesus said forgiveness is not numerical

Leader: The people hurt each other.
Response: Jesus told them how to reconcile.

Leader: The people desired to experience forgiveness.
Response: Jesus gave them a parable.

Leader: We want forgiveness.
Response: Forgiveness that changes others.

Leader: We need forgiveness.
Response: Forgiveness that changes us.

Reading (Slides) Matthew 18:21-35

Peter said to Jesus, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven times.

Jesus told a parable to explain, “For this reason the kingdom of heaven is like a king who wanted to settle accounts with his slaves. As he began, there was one slave who owed the master ten thousand talents which today would be hundreds of thousands of dollars.

Since the slave could not ever repay, his master commanded that he be sold, along with his wife and children and all that he had, as payment. The slave fell to the ground, saying, ‘Have patience with me and I will repay you everything.’ mThe master felt compassion, and released the servant and forgave him the debt.

That slave then went out and found one of his fellow slaves who owed him a hundred denarii, which is less than one percent of what he had just been forgiven; he seized his fellow slave and began to choke him, saying, ‘Pay back what you owe!’

The fellow slave fell to the ground and pleaded with him, saying, ‘Have patience with me and I will repay you.’ But the forgiven slave was unwilling, and went and threw the fellow slave thrown into prison.

When the other slaves saw what had happened, they were deeply grieved and reported to their master. The master said to the first slave, ‘You wicked slave, I forgave you all that debt because you pleaded with me. Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’

The master, moved with anger, handed the slave over to the torturers until he could repay all that was owed him. My heavenly Father will also do the same to you, if each of you does not forgive your brother from your heart.”

Matthew 18:15-35
Music (Slides)

How great the chasm that lay between us
How high the mountain I could not climb
In desperation I turned to heaven
And spoke Your name into the night
Then through the darkness Your loving-kindness
Tore through the shadows of my soul
The work is finished the end is written
Jesus Christ my living hope
Verse 2Who could imagine so great a mercy
What heart could fathom such boundless grace
The God of ages stepped down from glory
To wear my sin and bear my shame
The cross has spoken I am forgiven
The King of kings calls me His own
Beautiful Savior I’m Yours forever
Jesus Christ my living hope
ChorusHallelujah praise the One who set me free
Hallelujah death has lost its grip on me
You have broken every chain
There’s salvation in Your name
Jesus Christ my living hope
Verse 3Then came the morning that sealed the promise
Your buried body began to breathe
Out of the silence the Roaring Lion
Declared the grave has no claim on me
(REPEAT)
Jesus Yours is the victory whoa
EndingJesus Christ my living hope
Oh God You are my living hope
It is well with my soul
It is well
It is well with my soul
When peace like a river
Attendeth my way
When sorrows like sea billows roll
Whatever my lot
Thou hast taught me to say
It is well
It is well with my soul
It is well with my soul
It is well
It is well with my soul
My sin O the bliss
Of this glorious tho’t
My sin not in part but the whole
Is nailed to the cross
And I bear it no more
Praise the Lord
Praise the Lord O my soul
It is well with my soul
It is well
It is well with my soul

Message – Life Moments (Slides)

[Slide] In talking about forgiveness, the Chabad, a practice/philosophy of Judaism, says that “One does not decide what happens to them; one decides what they want to do with what happens to them.”

[Slide] Forgiveness. [Leave ‘Forgiveness’ slide up until next slide]

When our oldest son, Caleb, was very young, possibly between age 2 and 3, my sister Anita was babysitting him and daughter Grace who was old enough to sit upright but not to walk. As the kids were playing, Caleb threw a ball hitting Grace in the head. As Anita tended to a now crying Grace, she asked Caleb if he had anything to say to Grace. Expecting an apology, Caleb walked over to Grace and said, “Move next time Grace!”

Asking for forgiveness is not alway a natural action. Oddly, accepting forgiveness is sometimes even more unnatural.

[Slide – Leave up until after story]

Mary Johnson watched an arrogant 16 year old Oshea Israel taken out of a courtroom. Over a decade later, Mary decided that it was time to see if she could forgive man who killed her son. Mary took a trip to the penitentiary where Oshea was serving out his sentence for the murder of Laramiun Byrd, Mary’s son.

Mary picks up the storyon Story Corp which she visited with Oshea.

Mary: After you left the room, I began to say: ”I just hugged the man that murdered my son.” And I instantly knew that all that anger and the animosity, all the stuff I had in my heart for 12 years for you–I knew it was over, that I had totally forgiven you.
Oshea: As far as receiving forgiveness from you–sometimes I still don’t know how to take it because I haven’t totally forgiven myself yet. It’s something that I’m learning from you – I won’t say that I have learned yet – because it’s still a process that I’m going through.
Mary: I treat you as I would treat my son. And our relationship is beyond belief. We live next door to one another.
Oshea: Yeah. So you can see what I’m doing–you know first hand. We actually bump into each other all the time leaving in and out of the house. And, you know, our conversations, they come from ”Boy, how come you ain’t called over here to check on me in a couple of days? You ain’t even asked me if I need my garbage to go out!”
Mary: Uh-huh.
Oshea: I find those things funny because it’s a relationship with a mother for real.
Mary: Well, my natural son is no longer here. I didn’t see him graduate. Now you’re going to college. I’ll have the opportunity to see you graduate. I didn’t see him getting married. Hopefully one day, I’ll be able to experience that with you.
Oshea: Just to hear you say those things and to be in my life in the manner that which you are is my motivation. It motivates me to make sure that I stay on the right path. You still believe in me. And the fact that you can do it despite how much pain I caused you – it’s like amazing.
Mary: I know it’s not an easy thing, you know, to be able to share our story together. Even with us sitting here looking at each other right now, I know it’s not an easy thing. So I admire that you can do this.
Oshea: I love you, lady.
Mary: I love you too, son.

[Slide] “One does not decide what happens to them; one decides what they want to do with what happens to them.”

[Slide] Forgiveness. Forgiveness is the next step…the step when we have been wronged and, hopefully, the step when we have wronged another.

[End Screen Share]

Forgiveness is difficult to give, and, ofter, it is even more difficult to receive. Forgiveness given releases us of the burden of the wrong done by another. No longer do we have to carry the pain, no longer do we have to imagine our revenge, no longer are we forced to allow the hurt to define our worth.

Forgiving received is possibly even more difficult to navigate. Reception of the forgiveness given by another person is a personal acknowledgment of our own imperfection, our own failures. It requires sacrifice, yes, receiving forgiveness calls us to sacrifice.

Forgiveness given to another person is a Holy Act, Forgiveness received from another person is a Holy Act. Holy acts call us to sacrifice. Holy acts take place in the presence of God. God’s presence is a place of purification and refinement, calling us to sacrifice. Jesus on the cross is our visual of forgiveness given, it is our visual of sacrifice. It is the most central aspect of being human.

Our passage for today is preceded by an incident where the Apostle Peter asks Jesus, “How many times do I have to forgive the same person for the same repeated offense toward me.”

We often denigrate Peter for this question, the truth is, in his context it was a perfectly valid question. God had allowed Moses to develop a set of punishments and reciprocal actions of penance to God for disobedience of the law and hurts committed against others.

Details and Specifics such as, “He who strikes someone so that he dies shall certainly be put to death. Yet if he did not lie in wait for him, but God caused him to fall into his hand, then I will appoint you a place to which he may flee. If, however, someone is enraged against his neighbor, so as to kill him in a cunning way, you are to take him even from My altar, to be put to death. And one who strikes his father or his mother shall certainly be put to death.” (Exodus 21)

Then, Jesus comes along and says, “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I say to you, do not show opposition against an evil person; but whoever slaps you on your right cheek, turn the other toward him also. (Matthew 5:38)

Who could blame Peter for desiring some clarification and specifics, however, Jesus told him that forgiveness was not about number, it was about release – releasing yourself from carrying the burden of another person’s sin, as well as release from your own actions.

So, Forgiveness given, and received, has just been taught as being limitless, Jesus now tells a story of a master who did place limits. In addition, it is a story where the actions of the master, where forgiveness is limited and retractable, – a story in which the actions of the master are comparable character elements of God.

It is a simple story. A slave owed his master a debt that would take decades of constant work and no rest to repay the debt. An impossible deed. As the master attempts to clear out the debts owed to himself, he calls this slave in to call on him to pay his debts. The slave declares that immediate payment is an impossibility which is filled by the master’s pronouncement that he will imprison the slave until the debt is paid, an even greater impossibility since the slave will not be unable to work and earn from prison. At the sentence of the master the slave breaks down, begging for more time. The master responds by wiping the debt away, with total forgiveness. The slave is surprised and leaves the master’s presence only to go to another slave that owes him a debt that is less than one percent of the debt for which he was just forgiven. When this other slave cannot pay the smaller debt he is thrown into prison – a sentence he has just escaped.

When the master hears of this, he takes his original forgiveness away from the first slave and throws him into prison. Matthew then reports that Jesus finishes this parable with the words, “My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.” (Matthew 18:35)

The master generously grants an unforgivable debt only to then take it away when the receiver responds with unforgiveness to a fellow slave. Then, Matthew explains that God, the God of grace, does the same as the slave. What?

Two basic principles of Forgiveness.

First, as we have learned, we have to receive forgiveness. When the master forgave, he gave the slave a chance to receive the forgiveness, but this was now the slave’s decision.

The difficult thing about receiving forgiveness is that to receive it, we must let it immerse us into the waters of that forgiveness. Such immersion is an act of letting the meaning and depth of that forgiveness sink in deep. An immersion where the sacrifice made by the giver of that forgiveness becomes real. For the slave, such an understanding of the given forgiveness would have provided him a glimpse of the enormity of the monetary sacrifice of the master – hundreds of thousands of dollars was lost. Instead, the slave only saw his freedom to continue to exist in the realm of selfishness that had caused the original debt. The slave could not see the sacrifice because all he could envision was returning to the path of entitlement. The slave had a hardened heart that had been permanently conditioned, by his own merciless actions.

When forgiveness is given and then received, there are repercussions. The slave was offered release from his burden which in return would allow him to grow in character. The ripples would reach another, who would then make his own ripples. This was God’s plan for his forgiveness to impact a community and a world.

Second principle of forgiveness is that only God can judge hearts. We saw this with Jesus’ parable of the wheat and the weeds. We humans are incapable of accurate judgment and, therefore, unfit to decide who has actually received forgiveness that has been offered. Because of this truth, we do not judge forgiveness, instead we continue to give that forgiveness.

This does not mean that we continually and constantly put ourselves into situations of pain. This truth does not mean that we remain in an environment of abuse, we leave, however, we also release, we forgive the abuser whether that forgiveness is received or not. Forgiveness does not mean that we allow the abuse stick to us destroying our own freedom.

It is not our calling to force another person to truly receive forgiveness – even when we fully love the other.

This is the reciprocity of forgiveness, we forgive and then we do not carry the weight for the offender. We leave it to them to recognize and accept the weight of the sacrifice required for the forgiveness- fully allowing that sacrifice to change them. We fully release, we release our own burden and we release our own pain.

We allow God to make final judgment and the pronouncement of sentence.

When it is us receiving the forgiveness we also have this reciprocity responsibility. We grasp the sacrifice made for us in this forgiveness, we let that which was done for us – change us as we allow the forgiveness to immerse us.

“One does not decide what happens to them; one decides what they want to do with what happens to them.”

What are you doing with that which happens to you?

Music

I’m forgiven
Because You were forsaken
I’m accepted
You were condemned
I’m alive and well
Your Spirit is within me
Because You died
And rose again
ChorusAmazing love
How can it be
That You my King
Would die for me
Amazing love
I know it’s true
It’s my joy to honor You
In all I do I honor You
EndingYou are my King
You are my King
Jesus You are my King
Jesus You are my King

Community

Next Sunday, Matthew 20:1-16, A Matter of Enough
Wednesdays Noon Bible Study, This Wednesday, February 29-April 5, Lenten Season, (Starting Date Change), Matthew 16:13-28
Spring Gathering, March 26
San Francisco Immersion Trip, May 17-22, if interested speak w/Rick
Prayer Ukraine, Prayer for Turkey and Syria after earthquake, prayers for our world

Closing Peace
Leader: May the Peace of the Lord go with you.
Response: And also with you.

Order, Words, & Voices

02.19.23 Life Moments, Matthew 16:24-17:8

Order

Pre Worship Music

Opening Song Great Are You Lord Christian/Isaiah

Give me Jesus

Call to Worship Response/Lord’s Prayer Segun

Reading Matthew 16:24-17:8 Beth

Songs Another in the Fire Christian/Isaiah

Message Life Moments Rick

Music 10,000 Reasons Christian/Isaiah

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Slides Note: There is a blank title slide between each Section

Music (slides)

Great are You Lord

V1-V1-C-V1-C-C-B-B-B-B-C-C

Verse 1

You give life You are love

You bring light to the darkness

You give hope You restore ev’ry heart that is broken

And great are You Lord

Chorus

It’s Your breath in our lungs

So we pour out our praise

We pour out our praise

It’s Your breath in our lungs

So we pour out our praise to You only

Bridge

And all the earth will shout Your praise

Our hearts will cry these bones will sing

Great are You Lord

Give me Jesus

V1-C-V2-C-INST-V3-C

Verse 1

In the morning when I rise

Give me Jesus

Chorus

Give me Jesus

You can have all this world

Just give me Jesus

Verse 2

When I am alone

Oh when I am alone

Give me Jesus

Verse 3

When I come to die

Oh when I come to die

Give me Jesus

Call to Worship/Lord’s Prayer (Slides)

Leader: When Jesus found out about the brutal death of John the Baptizer, Jesus withdrew from the people to grieve.

Response: But the crowds found Jesus and followed him.

Leader: When the crowds became hungry, Jesus said to his disciples, “Give them something to eat.” The disciples could not see how to do this.

Response: Jesus saw bread and fish and fed the crowd.

Leader: When Peter saw Jesus walking on the water he asked if he also could walk on water, Jesus invited him to step out of the boat onto the water.

Response: After a few steps Peter began to only see the waves and began to sink.

Leader: When the disciples saw the Canaanite woman attempting to speak to Jesus, they ushered her away.

Response: Jesus said to the woman, “Your faith is great.”

Leader: Jesus asked Peter, “Who do you say that I am?”

Response: Peter replied, “You are the Christ, the Son of the living God.”

Leader: Jesus told his disciples, “I will suffer, be killed, and then resurrected from the grave.”

Response: Peter reprimanded Jesus saying, “Don’t talk like that.”

Leader: Jesus said, “Do not be a stumbling block for me.”

Response: Jesus said, “Set your mind on God’s purposes.”

Lord’s Prayer (Slides) ‘Join me in the prayer of Jesus’

Our Father who art in Heaven, hallowed be thy name.

Thy Kingdom come, thy will be done, On Earth as it is in Heaven.

Give us this day our daily bread. Forgive us our trespasses, while we forgive those who trespass against us. And, lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen

Reading (Slides) Matthew 16:24-17:8

Jesus said to His disciples, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it.

For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every person according to his deeds.

“Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.”

Six days later, Jesus *took with Him Peter and James, and his brother John, and led them up on a high mountain by themselves. And Jesus was transfigured before them; and His face shone like the sun, and His garments became as white as light.

And Moses and Elijah appeared to them, talking with Him. Peter responded and said to Jesus, “Lord, it is good that we are here. If You want, I will make three tabernacles here: one for You, one for Moses, and one for Elijah.”

While Peter was still speaking, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him!”

When the disciples heard this, they fell face down to the ground and were terrified. And Jesus came to them and touched them and said, “Get up, and do not be afraid.” And raising their eyes, they saw no one except Jesus Himself alone.

Matthew 16:24-17:8

Music (Slides)

Another in the Fire

V1-C1-V2-C2-B-V3-C3

Verse 1

There’s a grace when the heart is under fire

Another way when the walls are closing in

And when I look at the space between

Where I used to be and this reckoning

I know I will never be alone

Chorus 1

There was another in the fire

Standing next to me

There was another in the waters

Holding back the seas

And should I ever need reminding

Of how I’ve been set free

There is a cross that bears the burden

Where another died for me

There is another in the fire

Verse 2

All my debt left for dead beneath the waters

I’m no longer a slave to my sin anymore

And should I fall in the space between

What remains of me and this reckoning

Either way I won’t bow to the things of this world

And I know I will never be alone

Chorus 2

There is another in the fire

Standing next to me

There is another in the waters

Holding back the seas

And should I ever need reminding

What power set me free

There is a grave that holds no body

And now that power lives in me

Bridge

And I can see the light in the darkness

As the darkness bows to Him

I can hear the roar in the heavens

As the space between wears thin

I can feel the ground shake beneath us

As the prison walls cave in

Nothing stands between us

Nothing stands between (us)

Verse 3

There is no other name

But the Name that is Jesus

He who was and still is

And will be through it all

So come what may in the space between

All the things unseen and this reckoning

I know I will never be alone

Chorus 3

There’ll be another in the fire

Standing next to me

There’ll be another in the waters

Holding back the seas

And should I ever need reminding

How good You’ve been to me

I’ll count the joy come ev’ry battle

‘Cause I know that’s where You’ll be

Message – Life Moments (No Slides)

Introduction:

In the final segment of the Harry Potter series, just before Harry is to face death, the ‘deads’ appear to Harry. His mother, who along with his father, was killed shortly after his death, she says a very motherly thing…

Mother: You’ve been so brave.

Potter: Why are you here, all of you?

Mother: We never left.

Potter: Does it hurt, dying?

Sirius: Quicker than falling asleep.

Father: You’re nearly there, son.

Potter: You’ll stay with me?

Father: Until the end.

Potter: Stay close to me.

Mother: Always.

Harry drops the resurrection stone giving up his safety net, his ‘out’ should he change his mind.

Transfiguration

•Transfiguration Sunday

•Transfiguration Explanation

As Jesus stood in the midst of this faith heroes he began to radiate, to shine. This was probably much like when Moses came down from the mountain after sitting before God and receiving the Law, we learn that he too had a radiance about him. A radiance that the people soon requested that he cover because it was impossible to face him or even look in his direction. Moses’ radiance was because he had been in the presence of God, and, much like a sunburnt face after a football game day, Moses had been externally marked, a mark that eventually faded but in the moment there was no doubt from those that saw him of a holy encounter. Jesus, radiance, however, was not external, it was an eternal rising up and out. Jesus was holy but his radiance had not been visible in an earthly world. Now, here, where the air was clear and holiness was present, there was no veil over his face. His heart, his mind, his intentions, his purpose, his love, all were visible in and on his person.

•Tie to Harry Potter

•Faith figures from Past and Church Leaders of Future (Gethsemane,sleep)

•Six Days after Jesus’ Warning to Disciples

Necessity of turning toward Jerusalem and that, there, [Jesus] would ‘suffer many things from the elders, chief priests, and scribes, and be killed, and then raised on the third day‘ (Matthew 16:21)

Comfort/Encouragement – Not sure what words were said among these three men, but I am pretty sure it was very similar to the question asked by Harry Potter. ‘Does it hurt to die?’ Here, Jesus stood among these greats of the faith, men who had experienced fear, rejection, retribution, hostility, humiliation. Men who knew what vulnerability, threats, pain, brutality, meant in the human experience. Two men who stood now on the other side, understanding almost everything that Jesus was about to face.

I am sure that in this life moment, these two men encouraged Jesus, they affirmed not only God in the flesh but also accepted Jesus’ very real human fear. This was going to hurt, the lies told about Jesus were going to devastate and sting, the rejection by those that had pledged their lives was going to disappoint, the hatred of those who had been given love and grace was going to bruise, the abandonment by Jesus disciples was going to was going to leave Jesus isolated and alone. The sins of all mankind piled on Jesus was going to squeeze the very life from him.

Elements

Present
Descent

Present – Simon Peter

Let’s narrow those in attendance to just one of the disciples, Simon. Simon is a true two steps forward one step back kind of guy. He is us! He was a hard worker and a hard seeker, even before Jesus called him on, Simon was awaiting and looking forward to the coming Messiah. As Simon reveals his character and genuine faith, Jesus renames him Peter, Petras, Rock. Peter has an authentic desire to fully trust God, but he also carries a very real human fear of letting go of control. Peter asks Jesus if he can join Jesus who was walking on water, As Peter stepped out onto the water he soon could only see the frightening waves and failed to look at Jesus. Peter is the first to fully recognize that Jesus is the Son of God, the deliverer but when Jesus explains that the cross is ahead, Peter reprimands Jesus about being so negative. Jesus warns Peter that he will deny knowing Christ, Peter scoffs but soon realizes that Jesus was right. Peter was absent at the cross but the first to run into the grave after hearing news of the resurrection from Mary. When Jesus tells Peter he will suffer death for sharing the good news, Peter lashes out asking why Jesus is not saying this to the disciple John. And then, as an apostle, Peter is the first to speak the gospel to the gentiles – then he backtracks on this move and Paul has to confront Peter. In the end Peter dies for speaking the name and work of Jesus.

Somehow, even in his greatest failures, Peter manages to keep his faith. He abandons Jesus but then runs unabashedly toward the prospect of the empty grave. He follows the religious laws but is willing to step outside of the restrictions of cleanliness in order to go to the gentile home of Cornelius. He argues with Paul but then accepts his confrontation. He is guaranteed a bad end but still, he continues to follow God.

Peter shows us how to be a follower of God even though we are flawed and skeptical human beings; he shows us to get up, even though our own struggle with right and wrong will often leave us defeated. Peter shows us a faith that depends on a fervent trust in the God of compassion, mercy, forgiveness, and love. Peter understands this and does not wallow in pity and self loathing after he has denied Jesus, instead he runs to the tomb at the possibility that there he will once again see Jesus.

Descent

• When you go up, eventually you have to go down. The time spent up the mountain is based on personal desire and when you are needed back at the bottom of the mountain, or the valley. When being up on the mountain is a great moment, it is more difficult to begin your descent, and when being in the valley is a grind, a grind that brings suffering and misery, beginning the descent is a mentally difficult decision.

Peter, and probably James and John, loved being on the mountain, more than any mountain they had ever been on. Not only did they have the surreal moment of standing in the midst of these faith heroes that had past centuries before, but there was also a great distance between them and the reality of life at the bottom of the mountain. There was no suffering here, there was no hostility here, there was no doubt or pain here, this was a perfect place to stay, a perfect place to live. I would imagine that on the top, there was an assumption that they would spend becoming holy, learning from these men of their direct experiences. Why would anyone leave?

• The Great Awakening in the United States was a series of religious revivals that took place in the early eighteenth and late twentieth centuries.

• Asbury University, a Holiness University

Sounds alot like Peter wanting to stay up on the mountain. Classes were interrupted, employers were left attempting to fill in for those that chose to stay in the chapel rather than work. Staying on the mountain rather than descending to the valley.

Growth Only In The Valley

Episcopal Priest Cynthia Bourgoult reminds us that it is in our descent from the mountain that we experience transformation. “”The path of descent is the path of transformation. Struggle, failure, relapse, death, and woundedness are our primary teachers, rather than ideas or doctrines.” (Center for Action and Contemplation)
Father Richard Rorh describes our struggle in the valley as a struggle with our shadow, “Human consciousness does not emerge at any depth except through struggling with our shadow. It is in facing our own contradictions that we grow. It is in the struggle with our shadow self, with failure, or with wounding that we break into higher levels of consciousness.” (Richard Rorh, Center for Action and Contemplation)
In the Valley we live with the contradiction, evil in the midst of good, disagreement even within faith, difference in interpretations, values, doctrines, agendas, practices, under the following of the same Savior.
Speaking to the contradictions in the valley, author Saul David Alinsky theorizes, “As we begin to accept the concept of contradictions we see every problem or issue in its whole interrelated sense. We then recognize that for every positive there is a negative, and that there is nothing positive without its accompanying negative. (Saul David Alinsky, Author, American community activist, Political Theorist)
In the Valley we can see true holy, not the emotion of the moment but the long lasting holiness of the moment of holiness that shines in the midst of the unholy. (holy moments)

Application/Challenge

The word transfiguration that defines this radiance of Jesus is the greek word metemorphōthē. Meaning to have a change in outward appearance – in a spiritual sense it means that you began to show on the outside what is true in your heart and mind – your outside begins to reveal your inside. Jesus transfigured, he metamorphosed so that he could be seen for what he truly was.
Moses’ radiance was a result of being before God and in God’s presence. It was a result of an external engagement with God. When I lived in Colorado Springs, every Sunday as folks arrived at church we could quickly discern those who had been to the Air Force Academy Football games from those who had not. And among those who had gone to the game, we could differentiate where they had sat in the stadium. The effects of the Colorado Sun was undeniably visible.
Jesus’ radiance was an internal engagement that was visibly present on the outside. Now, as his appearance was no longer hidden by the struggle of humanity, here on the mountain in the presence of God, the radiance of Jesus was on display. It wasn’t that his inner heart and mind were not visible down amongst humanity, but the glaze of struggle and pain, hindered humanity from seeing.
This also, is the same word used elsewhere in the New Testament but transliterated at Transformed.
“Present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed, be metamorphosed, be transfigured, by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” (Romans 12:1-2)
Paul has talked about the process that took place before the metamorphosed moment. It is a “DO NOT” ‘Do not be conformed’, and a “DO” ‘Do be transformed.’ A process that is not about actions, and it is not about a disingenuous, a phony, presentation of self, it is the salvation path, the journey, of knowing God well enough that you can fall flat on your face in your struggle with evil, and then jump up to see God at the first thought that God is near. It is a not just a “DO”, but also a “BE” – Be transformed, let your light shine, let you salt be tasted. Let the world see the world you are living in, the God you seek to know more and more.
“The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. We all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed, are being metamorphosed, are being transfigured, into the same image from glory to glory, just as from the Lord, the Spirit.” (II Corinthians 3:17-18)
The example and the call of Jesus is for us to be seen, and not just heard. To show Jesus, to reflect God, in our lives, our actions – through mercy, compassion, justice, and love. To live peaceably and in harmony, even with those we disagree. However, the call on us in the story of the transfiguration is much more defined. It is a call to come down from the mountain. It is a call to live in the midst of the human struggle. To live a vulnerable life before God.
God is in the midst of the struggle, in the midst of the valley where we live. It is here that God notices us, guides us, and stands ready to help us get up from our falls and failures. Where God is ready with open arms to receive us when we return.
Peter’s hesitancy is warranted, the valley is difficult, no sooner do they reach the bottom of the mountain than they’re confronted by a father and his demon possessed child. They are immediately confronted by the very real and personal suffering of the world. It is in this world, however, that lasting transformation will take place – through the personal suffering and the experience of traveling the journey of struggle.

Music

10,000 Reasons

C-V1-C-V2-C-V3-C-E

Chorus

Bless the Lord O my soul O my soul

Worship His holy name

Sing like never before O my soul

I’ll worship Your holy name

Verse 1

The sun comes up it’s a new day dawning

It’s time to sing Your song again

Whatever may pass and whatever lies before me

Let me be singing when the evening comes

Verse 2

You’re rich in love and You’re slow to anger

Your name is great and Your heart is kind

For all Your goodness I will keep on singing

Ten thousand reasons for my heart to find

Verse 3

And on that day when my strength is failing

The end draws near and my time has come

Still my soul will sing Your praise unending

Ten thousand years and then forevermore

Ending

Sing like never before O my soul

I’ll worship Your holy name

Worship Your holy name

Community

Next Sunday, Matthew 18:15-35, The Reciprocity of Forgiveness
Wednesdays Noon Bible Study, February 29-April 5, Lenten Season, (Starting Date Change)
Spring Gathering, March 26
San Francisco Immersion Trip, May 17-22, if interested speak w/Rick
Prayer for Larry (prayer texts available at Flocknote) Ukraine, Prayer for Turkey and Syria after earthquake, prayers for our world

Benediction (Blank Slide)

Closing Peace

Leader: May the Peace of the Lord go with you. Response: And also with you.

Order, Words, & Voices 02.12.23

Order, Words, & Voices

02.12.23 Seeds, Matthew 13:24-43

Order

Pre Worship Music

Opening Song Great Things Lynn

Call to Worship Response/Lord’s Prayer Cricklin

Reading Matthew 13:24-43 Rick

Songs Tell Me the Story of Jesus Lynn

Message Seeds Rick

Music Your Grace is Enough Lynn

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Slides Note: There is a blank title slide between each Section

Music (slides)

Come let us worship our King

Come let us bow at His feet

He has done great things

See what our Savior has done

See how His love overcomes

He has done great things

Chorus

O Hero of Heaven You conquered the grave

You free every captive and break every chain

O God You have done great things

We dance in Your freedom awake and alive

O Jesus our Savior Your name lifted high

O God You have done great things

Verse 2

You’ve been faithful through every storm

You’ll be faithful forevermore

You have done great things

And I know You will do it again

For Your promise is yes and amen

You will do great things

God You do great things

Bridge

Hallelujah God above it all

Hallelujah God unshakable

Hallelujah You have done great things

(REPEAT)

You’ve done great things

Ending

You have done great things

O God You do great things

Call to Worship/Lord’s Prayer (Slides)

Leader: Jesus said, “Do not judge, so that you will not be judged. For in the way you judge, you will be judged”

Response: Judged by your standard of measurement

Leader: Jesus asked, “How can you remove a speck from the eye of another person if your own sight is hindered by the log in your eye?”

Response: Take the log out of your eye so you can see as God sees

Leader: “You wouldn’t give a loved one a large stone when they asked for a loaf of bread, nor would you give them a snake when they asked for a fish”

Response: Imagine how much more the perfect God would give

Leader: “Treat others the way you want to be treated”

Response: That is the sum of what God calls us to do

Leader: The narrow gate leads to life

Response: The wide gate leads to destruction

Leader: Beware of false prophets, they look and sound good but they are of evil

Response: Step back and consider, you will know them by their fruits

Leader: Build your house on the rock

Response: Build your house on God

Lord’s Prayer (Slides) ‘Join me in the prayer of Jesus’

Our Father who art in Heaven, hallowed be thy name.

Thy Kingdom come, thy will be done, On Earth as it is in Heaven.

Reading (Slides) Matthew 13:24-33

Jesus presented a parable, saying, “The kingdom of heaven is like a man who sowed good seed in his field. While his servants were sleeping, his enemy came and sowed weeds among the wheat.

When the wheat sprouted producing grain, the weeds also became evident. The servants came and said to him, ‘Sir, did you not sow good seed in your field? Why does it have weeds?’

He said to them, ‘A hostile person has done this!’ The servants said to him, ‘Do you want us, then, to go and gather them up?’ The man said, ‘No; while you are gathering up the weeds, you may uproot the wheat with them.

Let both seeds grow together until the harvest then I will say to the reapers, “First gather up the weeds and bind them in bundles to burn them; but gather the wheat into my barn.”’

Jesus presented another parable, “The kingdom of heaven is like a mustard seed, which a person took and sowed in his field; a seed much smaller than all the other seeds, but when it is fully grown, it is larger than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.”

And again, Jesus spoke another parable to them: “The kingdom of heaven is like leaven, which a woman took and hid it in a 48 pound bag of flour until it was all leavened.”

All these things Jesus spoke to the crowds in parables, and He did not speak anything to them without a parable. This was so that what was spoken through the prophet would be fulfilled:

“I will open My mouth in parables; I will proclaim things hidden since the foundation of the world.”

Then Jesus left the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds of the field.”

Jesus said, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels.

So just as the weeds are gathered up and burned with fire, so shall it be at the end of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and they will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.

Then the righteous will shine forth like the sun in the kingdom of their Father. The one who has ears, let him hear. Matthew 13:24-33

Music (Slides)

Verse 1

Tell me the story of Jesus

Write on my heart every word

Tell me the story most precious

Sweetest that ever was heard

Tell how the angels in chorus

Sang as they welcomed His birth

Glory to God in the highest

Peace and good tidings to earth

Verse 2

Fasting alone in the desert

Tell of the days that are past

How for our sins He was tempted

Yet was triumphant at last

Tell of the years of His labour

Tell of the sorrow He bore

He was despised and afflicted

Homeless rejected and poor

Verse 3

Tell of the cross where they nailed Him

Writhing in anguish and pain

Tell of the grave where they laid Him

Tell how He liveth again

Love in that story so tender

Clearer than ever I see

Stay let me weep while you whisper

Love paid the ransom for me

Open our eyes Lord

We want to see Jesus

To reach out and touch Him

And say that we love Him

Open our ears Lord

And help us to listen

Open our eyes Lord

We want to see Jesus

Message – Seeds (Slides)

‘Do not judge.’ I doubt there is any other command more unhuman-like. It is a command that is constantly in a struggle with the reality of being human. Even as Jesus’ explained – ‘Do not judge so that you will not be judged’ – it remains a command with a very unlikely hood of success for even the most holy human.

When we want others to live by our rules of behavior, or to make us comfortable, or to agree with our interpretations of God’s truth – we judge. We attempt to justify our judgment by say things like ‘I’m not a racist, but….’, or ‘I’m not homophobic, but…’ we judge. When we separate and divide due to disagreement, when we gather only on lines of agreement, we judge.

Jesus seldom names sins. We do hear him change the classification of hate and lust, we see him; after offering forgiveness, tell the adulterous woman to go and sin no more, but usually his words are positive. Words like love, be kind, practice mercy, and show compassion. But, we cannot deny that Jesus’ words of ‘Do Not Judge’ are given a central place in Jesus’ first public message.

[Slide #1 – Leave up until message to end screen share – pic of 2 different plants that look like wheat, no words]

As we approach Matthew 13 we see the ‘Do Not Judge’ command move from personal and earthly, to big picture eternal. Now, we witness the eschatological – We are incapable of Judging’.

In Jesus’ parable of the good and bad seeds we find that God is the God of justice, patience, and ultimate judgment – God does what we cannot do. Matthew reveals to us the foundation of our judgemental tendencies – our very real struggle with evil.

To understand this parable we must first understand the details, the context. Jesus is talking about the work of God’s Kingdom, as in the existence of God’s Kingdom – the work of God that is in process wherever God’s people inhabit and wherever the Spirit resides. It is still a place of limitless grace but it is not heaven, it is not a place of perfection, it is a place where evil still exists and THE place where God in the flesh walked, taught, revealed God, died, and was resurrected.

Note: Jesus is not teaching about good people vs. evil people – Jesus is talking about good vs. evil, and the ultimate judgment of evil – Jesus is not setting up an Us vs. Them battlefield. When Jesus said ‘Do Not Judge’ in Matthew 7 he was speaking to each individual to not judge others based on who they are, their cultures, religious practices, and all the other factors we commonly use to judge individuals as well as entire groups of people. Now he is speaking to a deeper reality, the evil that nudges/pushes us to judge. In taking judgment to this level, Jesus is providing us with clarification of how we are to be growing and stronger disciples.

In Jesus’ parable, shortly after the weed seeds were planted, the workers were aware. These weeds were common, they were not unusual for this area. Most likely, the weeds were either darnel or cockle, noxious weeds that closely resemble wheat. Darnell, which was thought to have medicinal value, can be toxic if consumed in excess, it can be poisonous, it can kill. The appearance of the weeds would not have been a surprise to the workers – but, they noticed the abundance and disorderly scattering of these seeds and were alarmed. The owner, because the weeds were now mixed in with the wheat, called for the workers to not remove the weeds because doing so would also mean the loss of the wheat sprouts. The difference between darnel and real wheat is evident only when the plants mature and the ears appear. The ears of the real wheat are heavy and will droop, while the ears of the darnel stand up straight. (see slide)

This parable is about evil as a presence that mimics good but in maturity reveals that it is evil.

[end screen share]

Aleksandr I. Solzhenitsyn says “The line separating good and evil passes through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains … a small corner of evil.” Solzhenitsyn continues, “I have come to understand the truth of all the religions of the world is that all humans struggle with the evil inside. It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.”

(Aleksandr I. Solzhenitsyn, The Gulag Archipelago 1918–1956)

Jesus is speaking to the question, ‘why is there evil?’ and, ‘what do we do with evil?’ In the end, Jesus’ answer is that evil is the very real and expected result of free choice and that we are unqualified to eliminate it, but, God can, and will. Our calling is to resist evil, to not allow evil to be our guide. At the same time, Jesus is reminding us that we are all vulnerable to evil, just as those who we are quick to judge.

Let’s look at the parable from a simple perspective:

[Slide #2 – Screen Share until after Slide #6]

Truth

Evil still exists in the world and we are incapable of identifying what that evil is. Jesus came to show us how to live in the midst of evil.

[Slide #3] Truth

God is the judge, jury, and executioner of evil, we are none of those things.

[Slide #4] Truth

Sin, evil actions, is the outflow of evil, Not the Evil. Evil is what we allow to guide and influence us – but we humans are not evil – we are incapable of genuinely identifying sin in others because we are unable to adequately recognize and acknowledge our own sin. Mankind can, however, become fully consumed by evil by our own choice to follow evil, this is what scripture calls a ‘hardened heart.’ This was the case in the time of Noah and in the story of Sodom.

[Slide #5] Truth

Evil perverts our vision, our perspective, of what it means to be blessed – leading us to value that which destroys us. This is why Jesus’ first message began with a clarification for the listeners, ‘Blessed are the poor….’

[Slide #6] Truth

The continuous agenda of Evil is to shape and mold our definition of what evil is. Evil seeks to make us comfortable with evil.

[End Screen Share]

Adam and Eve were in the garden, blessed with hunger – for which God provided all that they needed to address that hunger. Evil told them that their hunger would be better addressed by the fruit which was forbidden. Daily they looked at the forbidden fruit, Increasingly, they failed to experience gratitude over the fruit given by God. As they listened to Evil’s justification of how the forbidden fruit was better they eventually began to hear, and see, through Evil’s perspective, evil became righteousness. Wisdom was perverted and disobeying God became acceptable and destructive. They allowed evil to become their guide. Their acceptance of evil’s perspective became their moral compass. Their previous perspective of evil was now ‘not so evil’. Their actions of eating the forbidden fruit was the natural move from rejecting the influence of God to accepting the influence of Satan.

A majority of the early work of political campaigns is to shape the narrative, to define what is the most pressing issue their candidate can capitalize on in order to win. In a sense, they begin to try to redefine evil by making evil what THEY want named as evil. This is usually done by trying to identify something that is an unknown, something that makes people feel threatened and uncomfortable. The campaign works to turn that discomfort into hostility – defining their new definition of evil as being the height of immorality and sin. This is why, especially in more religious areas, specifically majority evangelical Christian communities in the US, politicians seek out amiable religious leaders that are easily swayed to help them in their rebranding of what is the ‘greatest evil’. Real, as well as created, evils such as income disparity, various versions of healthcare and retirement strategies, marriage laws, equal rights, immigration laws, immigrants themselves, women’s rights, religious freedom, religious persecution, religions that are not Christian, public school libraries, public school teachers, the lack of public school teachers, the redirection of public schools money, the character of politicians, the disregard of the importance of the character of politicians, and the list goes on. Right now, those who have declared their intention to run for president in 2024 are already trying to name evil – currently many campaigns have decided that transgenders humans are the evil we all face. Transgender individuals make up less than one percent of the US population and credible studies reveal that as transgenders are increasingly defined as evil, their safety and mental health is at an increasing risk – suicide rates are up, hate crimes are up – still, politicians continue to use them as target practice-trying to figure our what definition of evil will get them more votes.

Yet, our calling is to love God and love all others, but we continue to allow humanly defined Evils to constantly distract us from that calling. ‘Searching, Seeking, and Knocking’ is how we increasingly know God so we can increasingly refine our ability to identify what is of God and what is of Evil.

Now, consider the owner of the field. He, or she, does not reveal surprise or anger about the evil, nor does the owner rush to action, there is little reaction, the response is very calculated – ‘wait until the maturity of the wheat and the weeds, then we will know which plants are evil and which plants are good.’ The workers are instructed to trust the owner. Evil is not removed until proper judgment can take place. Judgment belongs to God not humans.

The owner was offering the workers peace even though every day they could not help but think about the evil growing in the field. Peace is in learning to trust God to eradicate evil.

So what is the point of Jesus’ parable for us today? If this is an eschatological story that assures us that God will erase the existence of evil – and since eschatology is not given for us to speculate on the details, why then, did Jesus say these words? Because, it is a story told to strengthen us in a world where Good AND Evil both DO exist. We live in a world where, even though Satan has been defeated, His tool of Evil still wrecks havoc. Because our struggle with evil still exists, and will exist until God calls us home. We judge others now because that is evil’s last desperate objective.

Jesus gives us these words in order that while we wait for God, while we struggle to trust God, while we strain to keep our eyes open in order to know the God of good, instead of the forces of evil – words give us clarity, strength, hope, and peace.

We Defeat Evil when we Refuse to let Fear keep us from Recognizing the Breath of God’s Creation in Every Human Being we Encounter.

We Defeat Evil when we Let Go of our Pride and, instead, Listen to Those with Whom we Disagree.

We Defeat Evil when we Release our Resentments of Past Words and Actions Meant to Hurt and Harm Us.

We Defeat Evil when we Release Regret from Past Words and Actions Said by Us Meant to Hurt and Harm Another of God’s Beloved.

We Defeat Evil when we Choose Hope over Despair when the Pain of Grief becomes unbearable.

We Defeat Evil when we Decide to Accept God’s Perspective of Us Instead of the Insecurity of Believing we are Anything Less Than Loved by God.

We Defeat Evil when we Embrace the Discomfort of the Narrow Path of God as the Unknown and the Uncomfortable Threaten to Paralyze us.

We Defeat Evil when we Live our Life Remembering Jesus’ Sacrifice on the Cross on Our Behalf and the Radiant Light Found in the Empty Grave Welcoming us to Come and See that Jesus is Alive.

Music

Grace grace God’s grace

Grace that will pardon

and cleanse within

Grace grace God’s grace

Grace that is greater than all our sin

Great is Your faithfulness O God

You wrestle with the sinner’s restless heart

You lead us by still waters into mercy

And nothing can keep us apart

Pre-Chorus

(So) remember Your people

Remember Your children

Remember Your promise O God

Chorus 1

Your grace is enough

Your grace is enough for me

Verse 2

Great is Your love and justice God of Jacob

You use the weak to lead the strong

You lead us in the song of Your salvation

And all Your people sing along

Chorus 2

Yeah Your grace is enough

Heaven reaches out to us

Your grace is enough for me

God I sing Your grace is enough

I’m covered in Your love

Your grace is enough for me for me

Community

Next Sunday, Matthew 16:24-17:8, Tasting Life
Wednesdays Noon Bible Study, February 29-April 5, Lenten Season, (Starting Date Change)
Spring Gathering, March 26
San Francisco Immersion Trip, May 17-22, if interested speak w/Rick
Giving Statements Mailed
Prayer for our sick (Larry), Prayer for Ukraine, Prayer for Turkey and Syria after earthquake, prayers for our world where evil persists

Benediction (Blank Slide)

Closing Peace

Leader: May the Peace of the Lord go with you. Response: And also with you.

Order, Words, & Voices 02.05.23

Order, Words, & Voices

02.05.23 Astounded, Matthew 7

Order

Pre Worship Music

Opening Song Cornerstone Christian

Call to Worship Response/Lord’s Prayer Linda

Reading Matthew 7 Rick

Songs Build My Life Ashlyne

Message Astounded Rick

Music How Deep the Fathers Love for Us Christian

Way Maker Ashlyne

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Music (slides)

Cornerstone

Verse 1

My hope is built on nothing less

Than Jesus’ blood and righteousness

I dare not trust the sweetest frame

But wholly trust in Jesus’ Name

My hope is built on nothing less

Than Jesus’ blood and righteousness

I dare not trust the sweetest frame

But wholly trust in Jesus’ Name

Chorus

Christ alone cornerstone

Weak made strong in the Saviour’s love

Through the storm He is Lord

Lord of all

Verse 2

When darkness seems to hide His face

I rest on His unchanging grace

In every high and stormy gale

My anchor holds within the veil

Chorus

Christ alone cornerstone

Weak made strong in the Saviour’s love

Through the storm He is Lord

Lord of all

Interlude

He is Lord Lord of all

Chorus

Christ alone cornerstone

Weak made strong in the Saviour’s love

Through the storm He is Lord

Lord of all

Verse 3

When He shall come with trumpet sound

Oh may I then in Him be found

Dressed in His righteousness alone

Faultless stand before the throne

Chorus

Christ alone cornerstone

Weak made strong in the Saviour’s love

Through the storm He is Lord

Lord of all

Call to Worship/Lord’s Prayer (Slides)

Leader: Our Father who art in heaven

Response: Remind us, O God, that you are God and we are not

Leader: Our Father who art in heaven hallowed is thy name

Response: We are reminded, O God, that only you are holy

Leader: Our Father who art in heaven hallowed is thy name, thy Kingdom come, they will be done, on earth as it is in heaven

Response: We are reminded, O God, that you call us to be the salt and light

Leader: Give us this day our daily bread

Response: O God, we are ultimately dependent solely on you

Leader: And forgive us our trespasses

Response: O God, may we continually remember our imperfection

Leader: As we forgive those that trespass against us

Response: O God, may we continually remember our mutual need for your forgiveness

Leader: Please, lead us not into temptation but deliver us from evil

Response: We are reminded, O God, of our own vulnerability

Leader: For thine is the kingdom, and the power, and the glory forever

Response: It is not our will we trust, O God, it is your will we seek

Lord’s Prayer (Slides) ‘Join me in the prayer of Jesus’

Our Father who art in Heaven, hallowed be thy name.

Thy Kingdom come, thy will be done, On Earth as it is in Heaven.

Reading (Slides)

“Do not judge, so that you will not be judged – for you will be judged by the same standard of measurement you use to judge others.”

“How can you say to another, ‘I’m going to take the speck out of your eye’ yet you have huge logs in your own eye?’”

Start by taking the logs out of your own eye, and after you have removed all the things blocking your own view allowing you to have God’s perspective, you will then be ready to assist the other in taking the splinter out of their eye!”

“Do not give what is holy to dogs, and do not throw your pearls before pigs, they will just trample them under their feet, and then turn on you, tearing you to pieces.”

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.”

“Would you give your child a stone when they ask for bread, or a snake when they ask for a fish? So, think about it, if you, being imperfect, know how to give the right gifts to your children, how much more will your God, your perfect Father, give good things to you when you ask!”

“Therefore, in everything and to everyone, treat others the same way you want them to treat you…after all, this is the Law and the truths from the Prophets.”

“Enter through the narrow gate; for the wide gate, which is the gate most choose, is wide and broad and leads to destruction. However, the narrow gate, the gate that leads to life, is constricted and few find it.

“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know the false prophets by their fruits – take a genuine investigation into the life lived by others before you follow them. Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter.”

“Therefore, everyone who hears my words, and lives according to them, will be like a wise man who built his house on the rock. And the rain fell and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been grounded on the rock.”

When Jesus had finished these words, the crowds were astounded at His teaching.

Matthew 7

Music (Slides)

Build My Life

Verse 1

Worthy of ev’ry song we could ever sing

Worthy of all the praise we could ever bring

Worthy of ev’ry breath we could ever breathe

We live for You

Verse 2

Jesus the name above ev’ry other name

Jesus the only one who could ever save

Worthy of ev’ry breath we could ever breathe

We live for You

Chorus

Holy there is no one like You

There is none beside You

Open up my eyes in wonder and show me who You are

And fill me with Your heart

And lead me in Your love to those around me

Bridge

I will build my life upon Your love

It is a firm foundation

I will put my trust in You alone

And I will not be shaken

Chorus

Holy there is no one like You

There is none beside You

Open up my eyes in wonder and show me who You are

And fill me with Your heart

And lead me in Your love to those around me

Message – Astounded (Slides)

[Screen share – slide 1 – screen share through slide 4] Coach Herman Boone, stood facing an exhausted and defeated team sitting in the locker room of the 1971 state championship high school football game. As depicted in the movie ‘Remember the Titan’ the high school, and their community of Alexandria, VA had been forced to reckon with the very real deep seeded consequences of racism as they faced mandated desegregation in their school system. Hidden ugliness had erupted especially as even their beloved football teams were forced to integrate. That half time moment, standing before his team, Coach Boone knew that the very fact that they were there at all, and that this entire team sat side by side disregarding race – something that would have been unheard of six months ago, not to mention that their community was sitting in the bleachers side by side without regard for color, was all a miracle. But at this moment, this team was suffering, physically, emotionally, and mentally, they had been beaten up in the first half – a fact that the coach could not ignore. And now, he had to give a pep talk to these boys who were not ready in any sense to hear the words of the coach. Still he tried,

“It’s all right. We’re in a fight. You boys are doing all that you can do. Anybody can see that. Win or lose… We’re gonna walk out of this stadium tonight with our heads held high. Do your best. That’s all anybody can ask for.”

The coach struggled to find any words to adequately describe his pride in these boys, team leader Juilius interrupted the coach saying, “No, it ain’t Coach. With all due respect, you demanded more of us. You demanded perfection. Now, I ain’t saying that I’m perfect, ’cause I’m not. And I ain’t gonna never be. None of us are. But we have won every single game we have played till now. So this team is perfect. We stepped out on that field that way tonight. And, uh, if it’s all the same to you, Coach Boone, that’s how we want to leave it.”

Whether Julius’ words were inspired in that locker room, or if they were equally inspired words written in a screen writers office, they are words that give us insight into that moment – and, they are words that provide insight into Jesus final words spoken in his first sermon preached.

In Matthew 5-7, Jesus’ words left the listeners astounded. Words that are as pertinent today as they were then. Words that challenged the status quo, words that called people then, as well as people now, to a different standard.

Here is the thing, Julius, in that locker room was not talking to or about himself or the other players, he was not talking to or about the coaches, he was not even talking about their fan in the bleachers – Julius was talking to the team, the other players, the coaches, and even the fans.

“Now, I ain’t saying that I’m perfect, ’cause I’m not. And I ain’t gonna never be. None of us are. But we have won every single game we have played till now. So this team is perfect. “

[Quit screen share]

This is the sentiment of Jesus as he wraps up his first public message. He is standing in the midst of a people who have largely, up to this point, lived on the margins. Many are outcasts of society, rejected, considered unclean and unacceptable. Many in the audience are surely Jews but the fact that they are in an area with a huge gentile, non Jewish population, we know that there are many outside of the Jewish faith sitting in the crowd. They are all victims of the Roman oppressors and, at the same time, they are all trying to placate their own religious institutions and expectations. They have come to accept their own hopelessness, that their lives will only get more difficult. This crowd knows that the scoreboard is telling the world they are losers, they are all well aware of their status and their lack of worth.

This group of people, a group that was not acceptable and a team that could not really fully accept each other, this group is Jesus’ team. This is the people who have unknowingly been waiting for this sermon their entire lives, and these are words their ancestors waited for all of their lives. Words that are still the words our world awaits even today.

[Slide 5 – Screen Share through Slide 11]

Let’s go to the end of Christ’s message to better understand the message itself. Gregory Brown says, “Here at the end of the Sermon on the Mount, Christ gives his conclusion—the application of his sermon. Jesus is calling all listening to choose which path they will take, which kingdom they will be a part of. No one is born into God’s kingdom, at least not by natural means. It matters not if one’s parents were Christians, if they were baptized or dedicated as infants, no one enters until they have made a decision to enter.”

(Gregory Brown, Chaplain and Professor at Handong Global University and Teaching pastor at Handong International Congregation)

[Slide 5]

Dietrich Bonhoffer encapsulates Jesus’ purpose as a telling of ‘the extraordinary character of being a disciple of Jesus, one who chooses to be nothing less than a visible alternative to the world. Jesus’ message begins displaying the simple and hidden character of the life to which the disciples are called.’ (Hauerwas, Matthew, p.84)

Jesus began this first public message redefining those who are blessed as being the poor, the mourners, the gentle, the hungry, the thirsty, the merciful, the pure, the peacemakers, the persecuted and the insulted – he is talking to the people sitting before him. Then, Jesus raised the bar on the familiar commandments of the law, hatred became murder and lust became adultery. Faith was moved from the required minimal obligations of an institution to the core of each listeners’ heart and mind.

[Slide 6]

Then Jesus focused on the act of prayer. Moving it from an act of repetition requiring no personal sacrifice or introspection to being a personal and sincere act. Prayer is more about God speaking to us than about us talking to God. Prayer is used by God to open our eyes, to remind us of truth, and to empower us to trust God. A reminder that God is God and that we are not God.

[Slide 7]

The Saint Sebastian monks, every morning at 4:00 am recite this prayer, “God is with me, God is within me, God is not me. Amen”

[Slide 8]

The spiritual act of prayer is a finite practice of remembering that we are finite human beings somehow connected to an infinite God. Prayer connects us to God, to ourselves, and to each other. We can only know and understand who we are in relation to who God is. We can only know who we are not, in relation to who God is.

[Slide 9]

“Prayer is our admission that even our best intentions as individuals and as a community can still have devastating consequences because we are not gods.” (Topper)

[Slide 10]

This is why we pray to God, “Your will be done, Your Kingdom come, on earth as it is in heaven.”

[Slide 11]

Then, we arrive at chapter 7 where Jesus wraps up his sermon by detailing how we must live in God’s Kingdom while also existing in the ‘just as real’ world of fallen humanity. Remember, Jesus is talking to those who either are believers or are contemplating becoming believers, followers of this Jesus. He is talking to his team. This is not about the world outside, it is not about the behavior of those who have rejected this team, it is not about convincing or forcing a manner of believing and living on those who did not make this choice. Jesus is now talking to what will become the church. And oddly, it is here that Jesus begins with the negative instruction, “Do Not Judge.”

[Stop Screen Share]

Now this isn’t an ‘anything goes’ command. Jesus is not saying that we are to disregard our pursuit of justice, because that would completely violate the prophecy of Micah. Jesus is not saying that we should cease to condemn gossip and slander because that would totally invalidate Paul’s teaching on unity. Jesus is, however, talking about judging people for who they are, their color, their culture, their backgrounds, their ancestors, their economic status, their social status, their religious status, their relationships, their education, their vocation, their religion, their faith practices, and judging because we simply do not understand another or when we are uncomfortable around another.

Why ‘do not judge’? Because it blocks our own vision, it distorts our perspective, it blinds us to those that God loves. A log in our eye hinders us from being able to remove a speck in the eye of another – or to even really understand their speck.

Jesus is talking to a community, a community called to be salt and light to the world, a world that includes new communities outside of themselves and ourself. ‘Do not judge’ is a call to be a team, not always in agreement, but to support and encourage each other – to love each other. For just as we cannot love each other unless we love God, we also cannot love God if we do not love each other.

Jesus is sending this new team out on the field telling us to genuinely look at ourself, to take the log out of our eyes so we can see. No longer looking at how we can fix each other and instead to look at our ourself so that we can love each other, and in doing that, so we can love God and be open to God’s Spirit to begin the work of transforming us.

Then, it is in recognizing the depth of Jesus’ instructions we surprisingly find ourself already in the process of seeking, searching, and knocking. Not just knowing the words of God, not just accepting the life of the Son, not just looking for the leading of the Spirit. It is a change of perspective, a reordering of priorities, and a vulnerable acceptance of our need for God in the same way everyone else needs God.

Jesus is calling us to be available to God’s transforming power. Jesus is talking to his team, a team that will learn from him and then, we will be salt and light pointing others to Jesus through their lives.

“Therefore, in everything and to everyone, treat others the same way you want them to treat you…after all, this is the Law and the truths from the Prophets.”

I end with the poetry of Erin Conaway, pastor of Seventh and James Baptist Church in Waco, TX. poetry/prayer inspired by Jesus’ first sermon,

When we see the world through your eyes alone we start to care for our neighbors, and the strangers, and the widows, and the orphans, and the drug addicts, and the sinners, and the tax collectors, and the lazy ones, and the suffering ones

There grows within us an enmity of self, a division of ego, and your call to love

Self interest wont give way to love without a war

So, when we get it and when we let it cover us

When we love beyond what’s good for me

When we stand up for others who cannot stand up for us

When we give and live as you called us to do

Conflict, Angst, Tension, Lashing Out, Fights,

They happen within us as well as between us

And, that is when you want us to consider heaven over earth

And to keep working, keep persevering, keep giving, keep loving

Until we get there or until things are here as they are there

Whichever comes first

Bless us merciful one

Fill us with the wholeness with which we were created

Bring Joy in our hearts as you describe it on your terms,

in your way and in your name

Music

How Deep The Father’s Love For Us

Verse 1

How deep the Father’s love for us

How vast beyond all measure

That He should give His only Son

To make a wretch His treasure

How great the pain of searing loss

The Father turns His face away

As wounds which mar the Chosen One

Bring many sons to glory

Verse 2

Behold the Man upon a cross

My sin upon His shoulders

Ashamed I hear my mocking voice

Call out among the scoffers

It was my sin that held Him there

Until it was accomplished

His dying breath has brought me life

I know that it is finished

Verse 3

I will not boast in anything

No gifts no pow’r no wisdom

But I will boast in Jesus Christ

His death and resurrection

Why should I gain from His reward

I cannot give an answer

But this I know with all my heart

His wounds have paid my ransom

Way Maker

Verse 1

You are here moving in our midst

I worship You I worship You

You are here working in this place

I worship You I worship You

Chorus

(You are) Way Maker Miracle Worker Promise Keeper

Light in the darkness my God that is who You are

Verse 2

You are here touching ev’ry heart

I worship You I worship You

You are here healing ev’ry heart

I worship You I worship You

Verse 3

You are here turning lives around

I worship You I worship You

You are here mending ev’ry heart

I worship You yeah I worship You Lord

Chorus

(You are) Way Maker Miracle Worker Promise Keeper

Light in the darkness my God that is who You are

Tag

That is who You are

Bridge

Even when I don’t see it You’re working

Even when I don’t feel it You’re working

You never stop You never stop working

Chorus

(You are) Way Maker Miracle Worker Promise Keeper

Light in the darkness my God that is who You are

Tag

That is who You are

Community

Next Sunday, Matthew 13:24-43, Seeds: Good/Bad
Wednesdays Noon Bible Study, February 22-April 5, Lenten Season
Spring Gathering, March 26
San Francisco Immersion Trip, May 17-22, if interested speak w/Rick

Benediction (Blank Slide)

Closing Peace

Leader: May the Peace of the Lord go with you.

Response: And also with you.

Order, Words, & Voices 01.29.23

01.29.23 Together for Hope (Jason Coker)

Order

Pre Worship Music

Opening Songs: Rick

Love Lifted Me

I Stand Amazed (My Saviour’s Love)

Call to Worship Response/Lord’s Prayer Renee

Reading Matthew 6:7-21, 25-34 Segun

Songs Rick

The Steadfast Love Of The Lord

Great Is Thy Faithfulness

Message Together for Hope Jason Coker

Music ‘Tis So Sweet To Trust In Jesus Rick

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Music (slides)

Love Lifted Me

I was sinking deep in sin

Far from the peaceful shore

Very deeply stained within

Sinking to rise no more

But the Master of the sea

Heard my despairing cry

From the waters lifted me

Now safe am I

Love lifted me

When nothing else could help

Love lifted me

All my heart to Him I give

Ever to Him I’ll cling

In His blessed presence live

Ever His praises sing

Love so mighty and so true

Merits my soul’s best songs

Faithful loving service too

To Him belongs

Love lifted me

When nothing else could help

Love lifted me

I Stand Amazed (My Saviour’s Love)

I stand amazed in the presence

Of Jesus the Nazarene

And wonder how He could love me

A sinner condemned unclean

How marvelous how wonderful

And my song shall ever be

How marvelous how wonderful

Is my Savior’s love for me

He took my sins and my sorrows

He made them His very own

He bore the burden to Calvary

And suffered and died alone

How marvelous how wonderful

And my song shall ever be

How marvelous how wonderful

Is my Savior’s love for me

Call to Worship/Lord’s Prayer (Slides)

Leader: Through the virgin Mary, God gave the son. Through Joseph, who accepted the role of raising the child Jesus, God gave safety. As refugees in Egypt God gave the Spirit to guide the family of Jesus

Response: Jesus went through the waters and the wilderness

Leader: Jesus chose to live among those living on the margins

Response: Jesus said Blessed are you

Leader: Jesus noticed the poor and those that mourned

Response: Jesus said Blessed are you

Leader: Jesus noticed the gentle

Response: Jesus said Blessed are you

Leader: Jesus noticed hungry and thirsty

Response: Jesus said Blessed are you

Leader: Jesus noticed the merciful and the pure

Response: Jesus said Blessed are you

Leader: Jesus noticed the peacemakers and the persecuted

Response: Jesus said Blessed are you

Leader: Jesus noticed you

Response: Jesus said be salt, be light

Lord’s Prayer (Slides) ‘Join me in the prayer of Jesus’

Our Father who art in Heaven, hallowed be thy name.

Thy Kingdom come, thy will be done, On Earth as it is in Heaven.

Reading (Slides)

“When you are praying, don’t use repetition, thinking a lot of words will make you better heard. Your Father knows what you need before you ask Him.”

“Pray, like this way: ‘Our Father, who is in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive us our debts, as we also have forgiven our debtors.

Do not lead us into temptation, but deliver us from evil. [Amen.]’”

“If you forgive other people for their offenses, your heavenly Father will also forgive you. If you do not forgive other people, then your Father will not forgive your.”

“If you fast, don’t try to be noticed by making a gloomy face. Anoint your head and wash your face, so that your fasting will not be noticed except by your God who sees what you do in secret – let him be the one who notices you.”

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and thieves break in and steal it. Store up treasures in heaven; for where your treasure is, there your heart will be also.”

“Don’t worry about your life, what you will eat or drink; nor for your clothing. Life is more than food, and the body is for more than clothing. Look at the birds of the sky, they do not sow, reap, or gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than them?”

“Can anyone add a single day to their life though worry? Notice how the lilies of the field grow; they do not labor, nor do they spin thread for cloth, yet Solomon was not dressed as glorious as them.”

“If God clothes the grass of the field, which are thrown into the furnace tomorrow, will He not provide for you even more? You of little faith! Do not worry then, saying, ‘What are we to eat, or drink, or what are we do wear?’”

“Your heavenly Father knows that you need all these things. So, seek God’s kingdom and His righteousness first, and all these things will be provided to you. Do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.” Matthew 6:7-21, 25-34

Music (Slides)

The Steadfast Love

The steadfast love

Of the Lord never ceases

His mercies never come to an end

They are new every morning

New every morning

Great is Thy faithfulness O Lord

Great is Thy faithfulness

The steadfast love

Of the Lord never ceases

His mercies never come to an end

They are new every morning

New every morning

Great is Thy faithfulness O Lord

Great is Thy faithfulness

Great Is Thy Faithfulness

Great is Thy faithfulness

O God my Father

There is no shadow

Of turning with Thee

Thou changest not

Thy compassions they fail not

As Thou hast been

Thou forever wilt be

Great is Thy faithfulness

Morning by morning

New mercies I see

All I have needed

Thy hand hath provided

Great is Thy faithfulness

Lord unto me

Message – Together for Hope (Jason Coker)

Manuscript not available

Music

‘Tis So Sweet To Trust In Jesus (Trust In Jesus)

‘Tis so sweet to trust in Jesus

Just to take Him at His word

Just to rest upon His promise

Just to know thus saith the Lord

Jesus Jesus how I trust Him

How I’ve proved Him o’er and o’er

Jesus Jesus precious Jesus

O for grace to trust Him more

Yes ’tis sweet to trust in Jesus

Just from sin and self to cease

Just from Jesus simply taking

Life and rest and joy and peace

Jesus Jesus how I trust you

How I’ve proved you o’er and o’er

Jesus Jesus precious Jesus

O for grace to trust you more

Community

Next Sunday, Matthew 7, Astounded
Wednesdays Noon Bible Study, February 22-April 5, Lenten Season
Wedding Shuttle

Benediction (Blank Slide)

Closing PeaceLeader: May the Peace of the Lord go with you. Response: And also with you.

Order, Words, & Voices 01.22.23

Radical Words

Order

Pre Worship Music

Opening Songs: Lynn/Christian

Be Thou My Vision

O Master Let Me Walk With Thee

Call to Worship Response & Lord’s Prayer Linda

Reading Matthew 5:1-20 Musgroves-online

Songs Lynn/Christian

Give Me Jesus

Message Radical Words Rick

Music Lynn/Christian

We Are

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Music (slides)

Be Thou my Vision O Lord of my heart

Naught be all else to me save that Thou art

Thou my best thought by day or by night

Waking or sleeping Thy presence my light

Verse 2

Be Thou my Wisdom and Thou my true Word

I ever with Thee and Thou with me Lord

Thou my great Father I Thy true son

Thou in me dwelling and I with Thee one

Verse 3

High King of heaven my victory won

May I reach heaven’s joys bright heaven’s Sun

Heart of my own heart whatever befall

Still be my Vision O Ruler of all

O Master let me walk with Thee

In lowly paths of service free

Tell me Thy secret

Help me bear the strain of toil

The fret of care

Help me the slow of heart to move

By some clear winning word of love

Teach me the wayward feet to stay

And guide them in the homeward way

In hope that sends a shining ray

Far down the future’s broad’ning way

In peace that only Thou canst give

With Thee O Master let me live

Call to Worship/Lord’s Prayer (Slides)

Leader: The generations from Abraham to David was fourteen; David to Babylonia was fourteen; deportation to Jesus was fourteen.

Response: God said to Abraham, “In you all the families of the earth will be blessed.”

Leader: The angel told Joseph that his fiance would birth a son who would save the people from their sins.

Response: He will be called Immanuel, God with us

Leader: The child was born in the city of David, Angels proclaimed news of great joy to shepherds, and Magi came from faraway lands

Response: Nations will come to your light, kings to your brightness

Leader: The paranoid King, scared of the rumors about the birth of the Messiah ordered the massacre in Bethlehem

Response: Joseph, Mary, and Jesus became refugees in Egypt

Leader: Jesus walked through the baptismal waters and into the wilderness for a time of testing

Response: Jesus fasted and prayed

Leader: Jesus called his disciples and gathered those living on the margins and in the shadows

Response: Jesus spoke radical words

Leader: Jesus led them to a new perspective on life, a new understanding of worth, and a new hope in God

Response: Jesus shows us love

(Join me in voicing the words of the prayer of Jesus.)

Our Father who art in Heaven, hallowed be thy name.

Thy Kingdom come, thy will be done, On Earth as it is in Heaven.

Give us this day our daily bread.

Forgive us our trespasses, while we forgive those who trespass against us.

And, lead us not into temptation but deliver us from evil.

For thine is the kingdom, and the power, and the glory forever. Amen.

Reading (No Slides)

Jesus saw the crowds and, along with his disciples, went up on the mountain; and sat down. Jesus began to teach them, saying, Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the gentle, for they will inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God.

“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice, be glad, for in this same way they persecuted the prophets who were before you.

“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.”

“You are the light of the world. A city set on a hill cannot be hidden; nor do people light a lamp and put it under a basket, they put it on a lampstand, and it gives light to all who are in the house. Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven.

“I did not come to abolish the law, but to fulfill it. Until all of the law is accomplished, until heaven and earth pass away, the Law remains! For I say to you that unless your righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

Matthew 5:1-20

Music (Slides)

In the morning when I rise

Give me Jesus

Chorus

Give me Jesus

You can have all this world

Just give me Jesus

Verse 2

When I am alone

Oh when I am alone

Give me Jesus

Interlude

Jesus give me Jesus

Verse 3

When I come to die

Oh when I come to die

Give me Jesus

Message – Matthew 5:1-20 Radical Words

In 1957, evangelist Billy Graham did something radical. Graham’s audience was historically predominately white and his message was probably subconsciously aimed at them. But, one evening in 1957, at a Madison Square Garden crusade, Graham invited a 28 year old black baptist pastor to stand at the podium in front of over 18,000 people to pray. That young pastor, Martin Luther King, knowing the makeup of the crowd, surely considered his words carefully.

“God, in these days of emotional tension—when the problems of the world are gigantic in extent and chaotic in detail— give us penetrating vision, broad understanding, power of endurance, and abiding faith, and save us from the paralysis of crippling fear. And, O God, we ask Thee to help us to work with renewed vigor for a warless world and for a brotherhood that transcends race or color. Amen.”

King had just recently come into the spotlight as one of the leaders of the successful Montgomery Bus Boycott, this was the same year federal troops protected nine black students as they enrolled in a Central High School in Little Rock against hostile protestors. This was the year President Eisenhower signed the Civil Rights Act of 1957 making it a federal offense to prevent anyone from voting. It was a time when hateful white resentment to civil rights successes was an increasingly a visible reality. This was true of many of those in Graham’s audience. Even though Graham did little else to advance racial equality, on this night in 1957, Graham’s actions were radical. Especially in the midst of this crowd as King courageously spoke words calling for “a brotherhood that transcends race or color.”

King’s words were radical, Graham’s welcoming a black man to pray was radical, God’s call to this white Jesus believing audience to see the world differently than how their politicians and religious leaders instructed them to see was radical. King’s words were calling the Jesus believers in the building to a social, economic, religious, and political revolution.

Five years later, King would be executed for his prayers, his actions, and even his very presence. Less than three years before Jesus was executed, in his first public engagement, he too used radical words. Words calling for the faithful to allow their perspectives to be turned upside down.

“Blessed are those who hunger and thirst for righteousness. Blessed are the merciful. Blessed are the pure in heart. Blessed are the peacemakers. Blessed are those who have been persecuted for the sake of righteousness. Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me.”

In his first public words, Jesus took the unholy and undesirable characteristics of the marginalized peoples in his audience and revealed the holiness of their traits.

Blessed – the greek word is makarios, meaning happy, arrived, successful. An emotional state of happiness regardless of the circumstances.

Theologian Haroldo Camacho describes the context of this word, “Up to this moment, Makarios was a word reserved for the elite, and then only the crème de la crème. Makarios was used to describe those who had everything money could buy, and then some.The classical Greeks described makarios as the status of the gods, the powerful and wealthy. In the Septuagint (Greek version of the Old Testament), Makarios was used to describe human righteousness. The opposite of makarios was not unhappiness – instead it was a state of being actively cursed by God. This was the understanding of makarios among these listeners of Jesus. The masses, the multitudes, where poverty, sickness, and hunger reigned were considered to be living under the curse of God. Makarios was not a suitable adjective to describe a beggar, the sick, and especially those on the lower end of the socio-economic spectrum. Makarios was out of reach for this group of people, until that day when Jesus spoke. God’s incarnate makarios, Jesus, was already surrounding himself with the accursed, the non-makarios. Then, Jesus does the unthinkable – He passes through this crowd, healing, touching the untouchables, embracing the rejected. He brings life to the terminally ill, sight to the blind, hearing and speech to those who could not hear or talk, and soundness of mind to the mentally ill, and as he passes through this crowd, he makes an astounding pronouncement- He declares them all blessed, makarios!”

Reverend David Garland interprets ‘Makarious’ to mean, ‘Congratulations’. As in ‘you have arrived, congratulations!’ Imagine being a part of this outcast crowd and hear this word repurposed to apply to them. The hungry, the thirsty, the pure, the peacemakers, the persecuted, the insulted, and the slandered were being congratulated rather than being insulted. For the first time those on the margins were seen and heard.

Jesus was not saying to them BE hungry, or BE thirsty, or BE pure in heart, or BE peacemakers, or BE persecuted, or BE insulted, or BE slandered – no, he was saying this is what the inhabitants look and live like who reside in God’s Kingdom. This is what a valuable life looks like from the perspective of God’s Kingdom. This perspective is going to redefine you IF you follow me.’

It is as if Jesus has written a paper about his life detailing the stories, teachings, sacrifices, love, confrontations, relationships, and every aspect of his life. A paper that will end with the fulfillment of his purpose as Mary and the others arrive at the empty grave and then hear Jesus’ final words before the accession. However, in this paper, Jesus does not wait until the end to explain his impact on the life of his followers, instead he explains it at the beginning. Here he is speaking to those considering a life of listening, learning, and following Jesus, and at this beginning he says ‘if you follow me, if you let my words and life infiltrate your minds and hearts, these words of markarious will eventually describe how you will think, this will be your perspective of the world. No longer will you be manipulated by politicians, no longer will you be controlled by religious leaders, no longer will you allow other voices to shape or deceive your mind and heart. This perspective will be your source of understanding, thinking, and responding – this will be your only filter as you seek truth. This will be how you will love God and love others, how you love all people.’

Interestingly, this type of truth is often recognized by the nonreligious world long before religious institutions and individuals. The business school at Columbia University, along with many other top tier business universities, has begun to grapple with the reality of ‘criticism that businesses are too predatory, exploitative and monopolistic, and that business education has to change.’

Columbia’s president, Lee C. Bollinger, said, “The forces at work in the world are necessarily causing a rethinking of the foundations of our economic system. Climate change, issues of social injustice and what globalization means for societies — all of these are raising profound questions about the nature of what the future can be.”

Questioning the perspective that the art of business is just making a select group of the extraordinarily wealthy – they have come to the conclusion that the framework for business needs to include concerns about needy communities and all of our hurting world, not just seeking profits and financial gains. To facilitate this rethinking of business education, Columbia has actually built their latest building to emphasize and advance the school’s integration of social concerns. They are beginning to realize that wealth and power is not humanity’s primary objective, that the rich and powerful are not the only ones deserving of Makarious.

(NY Times, Jan. 5, 2023)

Basically, they are accidentally taking a second look at Jesus’ words realizing these words are not a naive idealistic nirvana that is out of touch with reality, instead these words describe how the world must begin to operate and think.

As Jesus lists the ‘blesseds’ he accompanies each with a gift or result. The poor and the persecuted will recognize and receive the kingdom of heaven. Those who mourn will be comforted. The gentle will inherit the earth, the hungry and thirsty will be satisfied, the merciful will receive mercy, the pure will see God, the peacemakers will be called sons of God.

This is not a ‘DO This’ message, it is a ‘This is what is to Come’ message. It is a message saying, ‘This is what you are going to learn and see, this is going to be your perspective, this is going to be your existence, IF you genuinely follow me’.

Gerald Liu wonderfully wraps up Jesus’ message, “Jesus trusts his followers to play a part in manifesting the makarios of God in service to others, especially when our reality seems nowhere near the salvation message that the Messiah brings. As peculiar as the promises of happiness seem in the Beatitudes, they seem to rest in part upon the ability of the genuine followers of Jesus to attend to the wounds of the world with the saltiness of God, to illuminate a way forward in impossible circumstances with divine light, and to do those things as if it’s JUST US BEING WHO WE ARE. Like it’s second nature. The Beatitudes persist while naming the mysteriousness of what they guarantee, which is too wonderful for us to know with any precise understanding.”

(Gerald C. Liu, Professor, Princeton Theological Seminary, Princeton, N.J.)

The law was given to teach the Israelites how to love God and love others so that the world could, and can, see God. Jesus, in his inaugural address, is starting with a new perspective on how the believer is to see the world. In this brief introduction to himself, Jesus is moving us from what they should Do as told in the Law, to what they should BE as they will see in Jesus, as Jesus himself fulfills the Law. This nature of the word Makarios and this understanding of God’s Kingdom, cannot help but turn our perspective upside down. Jesus is calling us to BE the Kingdom of God.

Think of all this could mean if we were to accept this pursuit. The commitment and work of education for all children would become holy work, advocating for food, water, and shelter for all human beings would become a holy priority, protecting the vulnerable would become a holy endeavor, providing health and mental care for all would become a holy pursuit, encouraging the prisoner would be a holy habit, caring for the marginalized and abused would become a holy calling, caring for God’s creation would become a holy obligation, knowing God intimately would become a holy life. Plus, the works of finance, engineering, faith, maintenance, and all other works, even politics, would become a life sustaining holy work.

Holy because it is how Jesus taught us to live through his words and life. Holy because it takes place only when our perception has become the perception of Jesus. Holy because we will be living the holy life that Jesus revealed to us through his life. Holy because it is the intentional outflow of following Jesus.

It all begins with removing the obstacles, boundaries, and limits allowing Jesus full influence and the Spirit full reach into every shadow and corner of our life.

“Clear the way for the Lord in the wilderness; make straight in the desert a highway for our God. Let every valley be lifted up, and every mountain and hill be made low; and let the uneven ground become a plain, and the rugged terrain a broad valley; Then the glory of the Lord will be revealed, and all flesh will see it together”

(Isaiah 40:3-5)

Let us pray.

Music

Ev’ry secret ev’ry shame

Ev’ry fear ev’ry pain

Live inside the dark

But that’s not who we are

We are children of the day

Pre-Chorus

So wake up sleeper lift your head

We were meant for more than this

Fight the shadows conquer death

Make the most of the time we have left

Chorus

We are the light of the world

We are the city on a hill

We are the light of the world

And we gotta we gotta we gotta

Let the light shine

(REPEAT)

Interlude

Let the light shine

Let the light shine ooh

Verse 2

We are called to spread the news

To tell the world the simple truth

Jesus came to save there’s freedom in His name

So let His love break through

Bridge

We are the light we are the light we are the light

So let your light shine brighter

We are the light we are the light we are the light

Jesus You are the light You are the light

You are the light

We will lift You high and shine shine shine

Ending

Let the light shine let the light shine

Community

Next Sunday, Guest Speaker, Jason Coker, Together for Hope
Wednesdays Noon Bible Study, February 22-April 5, Lenten Season

Benediction (Blank Slide)

Closing PeaceLeader: May the Peace of the Lord go with you. Response: And also with you.

Order, Words, & Voices 01.15.23

Order, Words, & Voices

01.15.23 Matthew 4:1-17

Through Water

Order

Pre Worship Music

Opening Songs: Rick

Heaven Came Down

I Will Sing Of My Redeemer

Call to Worship Response and Lord’s Prayer Cricklin

Reading Matthew 4:1-17 Andrea

Songs Jesus Paid It All Rick

Message Through Wilderness Rick

Music Wherever He Leads I’ll Go Rick

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Music (slides)

Heaven Came Down

Heaven came down

and glory filled my soul

When at the cross

the Savior made me whole

My sins were washed away

And my night was turned to day

Heaven came down

and glory filled my soul

O what a wonderful wonderful day

Day I will never forget

After I’d wandered in darkness away

Jesus my Savior I met

O what a tender compassionate friend

He met the need of my heart

Shadows dispelling with joy I am telling

He made all the darkness depart

Heaven came down

and glory filled my soul

When at the cross

the Savior made me whole

My sins were washed away

And my night was turned to day

Heaven came down

and glory filled my soul

Now I’ve a hope that will surely endure

After the passing of time

I have a future in heaven for sure

There in those mansions sublime

And it’s because of that wonderful day

When at the cross I believed

Riches eternal and blessings supernal

From His precious hand I received

Heaven came down

and glory filled my soul

When at the cross

the Savior made me whole

My sins were washed away

And my night was turned to day

Heaven came down

and glory filled my soul

I Will Sing Of My Redeemer

I will sing of my Redeemer

And His wondrous love to me

On the cruel cross He suffered

From the curse to set me free

Sing O sing of my Redeemer

With His blood He purchased me

On the cross He sealed my pardon

Paid the debt and made me free

I will sing of my Redeemer

And His wondrous love to me

On the cruel cross He suffered

From the curse to set me free

I will sing of my Redeemer

And His wondrous love to me

He from death to life has brought me

Son of God with Him to be

I will sing of my Redeemer

And His wondrous love to me

On the cruel cross He suffered

From the curse to set me free

Call to Worship/Lord’s Prayer (Slides)

Leader: Jesus chose to step into the waters of Baptism, choosing to identify with mankind, choosing to follow God’s path.

Response: As Jesus walked out of the waters God was pleased.

Leader: God expressed his pleasure as he affirmed that this was his son.

Response: As God affirmed the Son, the Spirit led Jesus to the wilderness.

Leader: Again, Jesus chose to follow, he chose to enter the wilderness, he chose what laid ahead.

Response: As Jesus walked into the wilderness Satan was giddy.

Leader: Jesus rested, he waited, he fasted, he remembered truth, he remembered his own vulnerabilities, he immersed himself into the truth of God’s strength and God’s power.

Response: Jesus paused for the wilderness required God’s strength.

Leader: And there, Jesus remembered.

Response: Man shall not live on bread alone, but on every word that comes out of the mouth of God

Leader: There, Jesus recollected.

Response: You shall not put the Lord your God to the test

Leader: There, Jesus grabbed truth.

Response: You shall worship the Lord your God, and serve Him only

Leader: The failed devil left Jesus alone in the wilderness.

Response: The angels came and served Jesus.

(Join me in voicing the words of the prayer of Jesus.)

Our Father who art in Heaven, hallowed be thy name.

Thy Kingdom come, thy will be done, On Earth as it is in Heaven.

Give us this day our daily bread.

Forgive us our trespasses, while we forgive those who trespass against us.

And, lead us not into temptation but deliver us from evil.

For thine is the kingdom, and the power, and the glory forever. Amen.

Reading (Slides)

After his baptism, Jesus was led up by the Spirit into the wilderness to be tempted by the devil. After He had fasted for forty days and forty nights, He became hungry. The tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes out of the mouth of God.’”

Then the devil took Jesus along into the holy city and place him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down; for it is written: ‘He will give His angels orders concerning You’ and ‘On their hands they will lift You up, so that You do not strike Your foot against a stone.’”

Jesus said to him, “On the other hand, it is written: ‘You shall not put the Lord your God to the test.’”

Again, the devil took Jesus to a very high mountain and showed Him all the kingdoms of the world and he said to Him, “I will give you all these things if You fall down and worship me.” Jesus said to him, “Go away, Satan! For it is written: ‘You shall worship the Lord your God, and serve Him only.’” Then the devil left Jesus and the angels came to serve Jesus.

When Jesus heard that John had been imprisoned, He withdrew into Galilee leaving Nazareth, and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali.

This happened so that what was spoken through Isaiah the prophet would be fulfilled saying: “In the lands of Zebulun and Naphtali, the Galilee of the Gentiles— the people who were sitting in darkness saw a great Light, and those who were sitting in the land and shadow of death, upon them a Light dawned.”

From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

Matthew 4:1-17

Music (Slides)

Jesus Paid It All

I hear the Saviour say

Thy strength indeed is small

Child of weakness watch and pray

Find in Me thine all in all

Jesus paid it all

All to Him I owe

Sin had left a crimson stain

He washed it white as snow

Lord now indeed I find

Thy power and Thine alone

Can change the leper’s spots

And melt the heart of stone

Jesus paid it all

All to Him I owe

Sin had left a crimson stain

He washed it white as snow

And when before the throne

I stand in Him complete

Jesus died my soul to save

My lips shall still repeat

Jesus paid it all

All to Him I owe

Sin had left a crimson stain

He washed it white as snow

Message – Matthew 4:1-17 Through Wilderness (No Slides)

(Opening Slide – Hauerwas Quote, leave up until after quote is voiced)

Living in a borrowed space with the overwhelming stench of livestock defecation, the rush of strange faces crushed in around you seeking to catch a glimpse of your face, the arrival of foreigners, dignitaries, those considered unclean and unacceptable by your own, the sense of fear as you are forced to hurriedly leave in a desperate grasp for survival, the feel of a strange land where those you depend on are frantically attempting to adjust to a home that is not a home, to being unwanted by your new neighbors, constantly confused and voiceless, this is the story of Jesus’ this is his opening narration.

This is life lived on the margins, this was Jesus’ first impressions of humanity, this was the existence which would define Jesus’ entire life to come. He surely could not comprehend these emotions and senses as a newborn and as a toddler, but they undoubtedly left an impression on this child. They undoubtedly shaped his understanding of the human experience. Almost three decades go by before we see him. We know little of the impressions and experiences of Jesus between those early years and his arrival to the baptismal water, but we do know that, even as an adolescent, there was a sense of intrigue and wonder, a desire to know God the Father, to understand the human experience, and a fire to know truth.

The gospel of “Matthew is the story of ‘God with us.’ In it, Matthew gives us all that we need to know to be drawn into the Kingdom of God. The gospel of Matthew trains us to look for what is foundationally important for our salvation walk.” (Matthew, Hauerwas, p 43)

(End Screen Share)

As Jesus leaves the baptismal waters he receives words of affirmation from God the Father, the Spirit leads Jesus into the wilderness. The wilderness plays a pivotal role in the life of the Isrealites, it was in the wilderness that Jesus established his own line in the sand while fulfilling the prophecies – the words that would set the foundation for his own life and ministry.

The Spirit led Jesus into the wilderness for a time of testing, a time of extreme temptation. A deep temptation, one that went to the core of humanity’s failure in the wilderness. But, first, Jesus paused, for forty days he set himself apart, in a setting of isolation, a state where Jesus could find his strength, his source, his hope.

This is where we begin to see actions and words of God the Father take on a distinct difference in comparison with the actions and words of God in the flesh – Jesus. The Father had just led Jesus through the baptismal waters and affirmed him with the Holy Words, ‘This is my son in whom I am well pleased.’ Now, we witness the Father instructing God the Spirit to lead Jesus into the wilderness where the tempter will connect him even further to humanity. The Father was acting according to the plan, it was a plan made by the triune God, but it was also a journey that could now only be traveled by the Son, God in the flesh.

(Second Slide – Petersen Quote, leave up through Slide 4)

Eugene Petersen says, ‘If there is any connection between baptism and ministry, there must be temptation.” (Eugene Petersen, A Month Of Sundays)

God had given Jesus the choice about this journey, a choice Jesus had faced his entire life, we see him at the age of twelve choose to engage with the priests in the temple. Jesus had said yes to God’s decision to go through water, now Jesus was given the choice to go into and through the wilderness. We often forget that Jesus face this choice all the way through to the cross, he faced the same struggle of choice we all have to follow or to not follow God. He was now human, that was part of what it meant to be created in flesh. He faced the same joy and he endured the same grief, he faced the same tests that all of humanity journeys through. The choice, and the how, was now in Jesus’ hands.

While this plan for God to become flesh had been the divine plan devised probably before disobedience even entered the garden, however this was the first time humanity played a role in God’s plan of deliverance. This was a holy untested plan which now was to be carried out by a human – Jesus.

(Slide 3)

It was here in this pivotal wilderness proving ground, where humanity has already once failed to fully trust and follow God, that we relearn a truth about God – God’s love risks our disobedience.

So, the Spirit led Jesus, but it was now the Son’s decision to not only follow, but to choose HOW he would follow.

(Slide 4)

‘Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after He had fasted for forty days and forty nights, Jesus became hungry. And then the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” (Matthew 4:1-3, NASB)

(End Screen Share)

God sends Jesus into the wilderness, Jesus knew the significance of the wilderness, and here Jesus stood at the edge of the wilderness. The wilderness, for the Israelites, was a historical time and place of testing. It was where, for forty years, their ancestors journeyed while being prepared to enter the promised land. It was where they yearned for food and God gave them bread, it was where they tired of the bread and God gave them quail. It was where they were given the Law, it was where they were provided water, it was where they learned to live with each other and with God. It was in the desert that the Isrealites were confronted by God, it was there that they realized that they had limitations, it was there that their own humanness taught them that they were unable to fully obey and follow God, and in that failure they learned that their God was the God of mercy and compassion, a God of sustenance and provision, it was there that they began to recognize their need for God’s deliverance.

It was in the wilderness that Jesus would defeat the tempter, it was there that the victory would be secured, it was there that God in the flesh would do what all flesh had been unable to do. And, it is there, in the wilderness, that Jesus teaches us a lesson in being prepared.

As the Spirit leads, Jesus, who now has the experience of humanity well ingrained in him, three decades in the flesh taught Jesus that there are times even the Son of God needed help. So, he does what he has learned to do when he has previously faced trails and temptation – he withdraws, he pauses. His primary method was to fast and contemplate the truth that he had learned. He would go without food to remind him that not only does man not live by bread alone, but that food itself has been the downfall of mankind since the garden. It is in this seclusion of choice that Jesus meditates and contemplates the extend of his abilities and will power, and reminds himself of the endless warehouse of strength and perseverance available through God. It is in this pause that Jesus arrives at a point of clarity that this journey is not to be traveled alone.

And, then, Jesus realized that he was hungry. Cue Satan, the only tool in his toolbox is temptation where he takes the good that God has given and twists it around making it harmful and destructive. Satan, who runs on rage, witnesses hunger and desire, and just like in the garden, he approaches Jesus for the most basic of temptation.

Back in the garden Satan had experienced his first victory, he began with Eve and then continued with Adam. Now, in this wilderness Satan expects to secure the ultimate victory, but, as we know, it is in this wilderness that Satan will suffer an unredeemable defeat.

(Slide 5 through slide 6)

Henri Nowen defines the three temptations as the

The Temptation to be Relevant
The Temptation to be Spectacular
The Temptation to be Powerful.

(Henri Nouwen, In The Name Of Jesus)

These temptations take the route to a much deeper response level that exposes the same weakness of all humanity and all religious institutions. All temptations held an element that would have allowed Jesus to reach his earthly goal, all would give him a credibility among the vast span of humanity, but none of them would accomplish his mission, his calling. All three would require him to cross a line in the sand that, for him, had been drawn years before.

(Slide 6)

With each defiant response of Jesus to the temptations of Satan, Jesus is declaring his faithfulness to God over his faithfulness to himself. He holds to the truth that it is not his own will that dictates his actions, but it is the will of God.

(End Screen Share)

In his book The Grand Inquisitor, author Dostoevsky writes of a fictional account of a one sided conversation between a religious leader, a Cardinal, and the imprisoned Jesus. In the conversation, the Cardinal admonishes Jesus for how he navigated the temptation experience and how, if he had just said yes to Satan, the world would be in a better place. If he had said yes to being relevant, providing the food that he himself needed, hunger would no longer be an issue; if he had just said yes to being spectacular, the world would now know that God truly exists; and, if Jesus had just showed God’s power, humanity would now have someone they could bow down to and confidently trust. Jesus, as the Cardinal finishes his critique, remains silent and finally stands approaching the Cardinal to give him a kiss. The Cardinal was right, if Jesus had been obedient to Satan, things possibly would have been better here on earth, but Jesus was on a mission that was not just about this earth, but it was also about eternity. Jesus was showing the world how to live by trusting in the true God, and in doing so he had to walk through the cross before he could walk out of his own grave.

One other thing about the temptations, Satan begins with the word, ‘If’. If you are the son of God, a small word that is used against Jesus again at the cross. This IF is a an attempt to goat Jesus into responding in a manner that would meet the demands of man rather than the will of God. It was a taunt to ‘Prove Youself’ a challenge that Jesus left unanswered. Jesus did not need to prove himself, nor was it his calling to prove God. Jesus put on the flesh and came to humanity to be the proof of God and to do the work of God. God’s existence was not the concern for God or Jesus.

One other notable aspect of the story of the temptation. As Jesus left the wilderness, he did not go to the centers of power, he did not proceed immediately to the institution of religion, he went to the people he came to save. It was a very particular geographic area – the land of the tribes of Zebulun and Naphtali. Two tribes who were given the land as their allotment of the promised land. However, when the Isrealites were exiled from their promised land for over seven decades, the gentiles moved into the land and made it their homes. After the return of the Israelites from slavery, many moved back to their ancestral homes but the gentiles also remained on the land. This land, centuries before, was part of the prophecies of the prophet Isaiah who said Jesus would go to, “The land of Zebulun and the land of Naphtali, by the way of the sea, on the other side of the Jordan, the Galilee of the Gentiles — The people who were sitting in darkness saw a great Light, and those who were sitting in the land and shadow of death, upon them a Light dawned.” Jesus, from the start, is going to the land of Gentiles and Isrealietes, Jesus came for all of humanity. Jesus came for us, Jesus came for you.

Jesus returned to the margins.

Let us pray.

Music

Wherever He Leads I’ll Go

Wherever He leads I’ll go

I’ll follow my Christ who loves me so

Wherever He leads I’ll go

Take up thy cross and follow Me

I heard my Master say

I gave My life to ransom thee

Surrender your all today

He drew me closer to His side

I sought His will to know

And in that will I now abide

Wherever He leads I’ll go

I’ll follow my Christ who loves me so

Wherever He leads I’ll go

My heart my life my all I bring

To Christ who loves me so

He is my Master Lord and King

Wherever He leads I’ll go

I’ll follow my Christ who loves me so

Wherever He leads I’ll go

Community

Next Sunday, Matthew 5:1-20, Radical Words
Wednesdays Noon Bible Study, February 22-April 5, Lenten Season

Closing Peace

Leader: May the Peace of the Lord go with you.

Response: And also with you.

Benediction

Go in the peace of the Lord, and in doing so may you keep your face to God. Turn from your agendas, your guardedness, your selfishness, your arrogance, and from your control. Settle instead into the embrace of Jesus, our great shepherd. Receive the freedom, the hope, the joy, the love, and of course the peace that can only come from Christ. For our burden is heavy but his yoke is light. Go in the peace of the Lord.

Order, Words, & Voices 01.08.23

Order, Words, & Voices
01.08.23 Matthew 3:1-17
Through Water

Order

Pre Worship Music

Leave

Opening Songs: Lynn
All Creatures of our God and King
Blessed Be Your Name

Call to Worship Response and Lord’s Prayer Rick

Reading Matthew 3:1-17 Petty

Songs – Spirit Medley Lynn
Sweet Sweet Spirit
Spirit of the Living God
Breathe on Me Breathe of God

Message Through Water Rick

Music That’s why we praise Him Lynn

Community/Closing Peace Rick

Benediction Rick

Post Worship Music

Music (slides)

All creatures of our God and King
Lift up your voice and with us sing
Alleluia alleluia
Thou burning sun with golden beam
Thou silver moon with softer gleam
ChorusO praise Him O praise Him
Alleluia alleluia alleluia
Verse 2Thou rushing wind that art so strong
Ye clouds that sail in heaven along
O praise Him alleluia
Thou rising morn in praise rejoice
Ye lights of evening find a voice
Verse 3Thou flowing water pure and clear
Make music for thy Lord to hear
Alleluia alleluia
Thou fire so masterful and bright
Thou givest man both warmth and light
Verse 5Let all things their Creator bless
And worship Him in humbleness
O praise Him alleluia
Praise praise the Father praise the Son
And praise the Spirit Three in One
Verse 1Blessed be Your name
In the land that is plentiful
Where Your streams of abundance flow
Blessed be Your name
Verse 2Blessed be Your name
When I’m found in the desert place
Though I walk through the wilderness
Blessed be Your name
Pre-ChorusEv’ry blessing You pour out I’ll
Turn back to praise
When the darkness closes in Lord
Still I will say
ChorusBlessed be the name of the Lord
Blessed be Your name
Blessed be the name of the Lord
Blessed be Your glorious name
Verse 3Blessed be Your name
When the sun’s shining down on me
When the world’s all as it should be
Blessed be Your name
Verse 4Blessed be Your name
On the road marked with suffering
Though there’s pain in the offering
Blessed be Your name
BridgeYou give and take away
You give and take away
My heart will choose to say
Lord blessed be Your name
Call to Worship/Lord’s Prayer (Slides)

Leader: The prophet Isaiah proclaims – A voice cries out in the wilderness saying, prepare the way of the Lord; make straight in the desert a highway for our God.
Response: We lift up our voice and proclaim, ‘Here is our God.’

Leader: Every valley shall be lifted up, and every mountain and hill will be made low; the uneven ground shall become level, and the rough places a plain.
Response: The Lord God comes with might, he will rule with his strength.

Leader: Then the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.
Response: We lift up our lives and proclaim, Here is our God.’

Leader: He will feed his flock like a shepherd; he will gather the lambs in his arms.
Response: He will carry them in his embrace and gently lead the mother sheep.

Leader: The prophet John proclaims, – Repent, for the kingdom of heaven is at hand.
Response: Prepare the way of the Lord, Make His paths straight!

(Join me in voicing the words of the prayer of Jesus.)
Our Father who art in Heaven, hallowed be thy name.
Thy Kingdom come, thy will be done, On Earth as it is in Heaven.
Give us this day our daily bread.
Forgive us our trespasses, while we forgive those who trespass against us.
And, lead us not into temptation but deliver us from evil.
For thine is the kingdom, and the power, and the glory forever. Amen.

Reading (Slides)

Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand.” For John is the one the prophet Isaiah referred to when he said, “The voice of one calling out in the wilderness, ‘Prepare the way of the Lord, Make His paths straight!’”

Now John wore a garment of camel’s hair and a leather belt around his waist; his food consisted of locusts and wild honey. The citizens of Jerusalem, as well as all who were in Judea and all the region around the Jordan river were going out to John. They were being baptized by John in the river, as they repented of their sins.

When John saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? Produce fruit consistent with repentance; do not assume that you can just say to yourselves, ‘We have Abraham as our father’; for I tell you that God is able, from these stones, to raise up children for Abraham.”

John continued, “The axe is already laid at the root of the trees; therefore, every tree that does not bear good fruit is being cut down and thrown into the fire. I baptize with water for repentance, but one is coming after me is mightier than I, in fact, I am not fit to remove His sandals;

He will baptize you with the Holy Spirit and fire. With his winnowing fork He will thoroughly clear His threshing floor; gathering His wheat into the barn, but burning up the chaff with an unquenchable fire.”
Jesus arrived from Galilee at the Jordan coming to John to be baptized by him. John tried to prevent Jesus, saying, “I have the need to be baptized by You, and yet You are coming to me?” But Jesus, answering, said to John, “Allow it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then baptized Jesus.

After the baptism, Jesus came up immediately from the water; and the heavens were opened, and Jesus saw the Spirit of God descending as a dove and settling on Him, as a voice from the heavens said, “This is My beloved Son, with whom I am well pleased.” Matthew 3:1-17
Music (Slides)

There’s a sweet sweet Spirit in this place
And I know that it’s the Spirit of the Lord
There are sweet expressions on each face
And I know they feel the presence of the Lord
ChorusSweet Holy Spirit
Sweet heavenly Dove
Stay right here with us
Filling us with Your love

And for these blessings
We lift our hearts in praise
Without a doubt we’ll know
That we have been revived
When we shall leave this place

Spirit of the Living God
Fall fresh on me
Spirit of the Living God
Fall fresh on me
Melt me mold me
Fill me use me
Spirit of the Living God
Fall fresh on me

Breathe on me breath of God
Love and life that makes me free
Breathe on me breath of God
Fan the flame within me
ChorusTeach my heart heal my soul
Speak the mind that in Christ we know
Take me to Your sanctuary
(Breathe on me)
Verse 2Speak to me voice of God
Soft and still inside my heart
Speak to me Word of God
Comfort heal restore with love

Message – Matthew 3:1-17 Through Water

Theologian, Stanley Hauerwas, says that “Matthew is the story of ‘God with us.’ In it, Matthew gives us all that we need to know to be drawn into the Kingdom of God. The gospel of Matthew trains us to look for what is foundationally important for our salvation walk.”
(Matthew, Hauerwas, p 43)

This first book of the new testament uniquely begins with a genealogy tying Jesus to Abraham, and the fulfillment of the prophecies. After the genealogy we are given a sentence introducing Mary and her predicament, followed by a couple of sentences introducing Mary’s fiance Joseph, and then the birth of Jesus. Then, while Jesus is still a child, the non-Jewish Magi appear, leading to the escape to Egypt by Jesus and his parents, the first appearance of the antagonist, an evil King named Herod who orders the tragic slaughter of an entire population of male children in Bethlehem.

Matthew gives us a mere two chapters, a total of 48 verses, before moving us on to the adult Jesus which, out of necessity, begins with John. In the character of John, we do not arrive at a new story, we are at the same story that we last saw in the old testament with the prophets, only this part of the story wraps up the story that took place prior to this point, bringing the story fulfillment and hope, as we see the face, and hear the voice, of the prophetic words.

This is the same John who we first met when he was still in his mother’s womb. We now find that he has taken on the lifestyle of the poor, the oppressed, the downtrodden. He wears the clothes of the downtrodden, lives the life of isolation of the oppressed, and adheres to a diet of the poor – nuts and fruits.

We, as Christians, often see the Bible as two different stories. One is the Old Testament with its stories of creation and the years that follow, detailing sins of humanity and the mercy and compassion of God, the history of God’s chosen as they become a people, the continued devastation brought on my man’s rejection of God, the wisdom gifted to humans along with the preparatory warnings of the prophet. A story that abruptly ends with the no longer heard voice of God.

We then have the New Testament, where we learn of the fulfillment of the promise to Abraham and Sarah, the birth of the Savior. We watch Jesus’ actions and hear Jesus’ words, we see a new diverse people who step onto the path first inhabited by Jesus, and we hear of things to come.

Still, in our minds we have two different stories joined together by centuries of God’s silence and absence. We also are probably guilty of placing one story over another. Thinking that one story, our story, eliminates the need for that story, ‘their story’.

This is why Matthew begins with John. John takes this old testament story, that in its final days concentrated on the repeated warnings of the prophets, and ties both stories together, John proves that neither story can stand alone, John merely continues on with the story of old, a story which Jesus himself will also continue. John, the one uniquely gifted with the ability to recognize the long awaited Messiah.

When, as we say, God went silent, the prophets were no longer visible, God’s message was no longer proclaimed, the human curse of time consumed humanity. Humanity counted the hours, the days, weeks and years of God’s silence and finally decided God had left, God had tired of them. In response, mankind went into survival mode, going through actions, doing deeds, all things derived from the practices of the past. Actions, that by the birth of Jesus had become largely heartless and much like the situation that Isaiah spoke to, the people’s performance of these actions was senseless. In their minds, God was gone, they were on their own, it seemed their faith and their identity was just a series of meaningless actions.

But, God was not gone, they were not on their own – remember God’s time is not our time, God’s time is the right time. And then, after Malachi and the other prophets, after the extended silence of God, God sent the next prophet, the prophet John.

John came with a look that was not that different from the prophets before him, and he also came with a message that was exactly the same as those before him. A message of ‘return to God’, a message of repentance. Quickly, the people were leaving their homes and their cities to meet John at the Jordan River.

On 25 June 1950 the armed forces of the communist People’s Democratic Republic of Korea successfully invaded the non-communist Republic of South Korea. General Douglas MacArthur determined to carry out an amphibious landing behind the North Korean lines to disrupt the enemy’s logistic support. To achieve this, an army unit called the Seabees were called upon to play a pivotal role. The Seabees were a non-combat military unit that consisted largely of civil and mechanical engineers who were tasked with building whatever needed to be built to make it possible for the combatants to get to the battle zones. This was especially necessary in the inhospitable areas of Korea where amphibious landings were essential. The Seabees set out to make two beach areas, neither of which were really ‘beaches’ able to receive the toops. For example, one beach was truly just a seawall that held back a tide that could be as much as 30 feet high. A beach landing would require a timing at high tide to enable troops and their ships to get over the hazardous seawall, and then, after conquering the wall, they would face huge mud flats left in the wake of the outgoing tides – a seemingly impossible feat for humans and machines. Impossible to any other squad of the military except for the Seabees who came ashore with the Marines and quickly assembled long pontoons causeways so that unloading of equipment, supplies, and reinforcements could proceed across the huge mud flats left in the wake of the outgoing tide. They emplaced a dock section for tide-level landings and General MacArthur himself came ashore across it the following day. The high tides, the seawalls, and enemy resistance made the landing a very hazardous operation, nevertheless, it was a brilliant success. U.S. forces cut the North Korean supply lines and the communist offensive collapsed.’ (Naval History and Heritage Command, U.S. Navy Seabee Museum)

The Seabees prepared the way for the soldiers to complete their mission, they prepared the way.

This was the role of the prophets, this was the role of John – to prepare the way just as the Seabees did in war. Repentance, a return to God, was essential before the life and verbal message of Jesus could be heard, seen, and accepted. John brought the people to repentance, John brought the people back to the God they thought had been absent for generations in order that they would be able to then recognize the Messiah, Jesus, whose role was to do that which they could not do, to bring them life in the midst of death. This was not a baptism of forgiveness, John did not have that power, but he was perfect for bringing them to the point of recognizing their own obstacles.

This repentance is not an emotional moment in a late night revival, or for a teen at an exciting youth camp experience, or even at a moment of rescue from imminent danger – those are actions that are more of a momentary reaction to an external stimulus and not a heart and mind choice to turn to God. Nor is this a repentance which results in perfection as one is raised from the waters. The throngs of people going out to John were on a purposeful and sought after path, they had time to think this through on their way out to John at the river.

True and effective repentance is an intentional answer to God’s call to return to God, all the while knowing that such a turn will gradually change your heart and mind, and ultimately will give you insight and clarity. God’s primary calling is not to make us be better people so God can work – God’s calling is to make us better people so we can recognize the work of God that is already going on. Repentance, then, permits us to see that work which, to us, has been unseeable up to this point. Repentance is not a call to change the world – the world is already being changed, and will ultimately be changed, by the one that John knew was coming after him – Jesus.

Repentance is a decision, most of the time it is a continual decision to turn to God, to turn to what we cannot see, to step onto the path that God has made that we cannot make ourselves. This was the message John was proclaiming, this is the repentance for which John was baptizing, not forgiveness, but a step into the life that God intends each of us to have, a life not burdened by those things that destroy life, but a life that gives life. A straight path that is ready for you to move forward.

“The voice of one calling out in the wilderness, ‘Prepare the way of the Lord, Make His paths straight!’” (Matthew 3:3)

As originally said by the prophet Isaiah, “Clear the way for the Lord in the wilderness; make straight in the desert a highway for our God. Let every valley be lifted up, and every mountain and hill be made low; and let the uneven ground become a plain, and the rugged terrain a broad valley; then the glory of the Lord will be revealed, and all flesh will see it together (Isaiah 40:3-5)

So, Jesus goes through the water, sinless perfect, God in the flesh, leans into this act of repentance – immersing himself in the waters of confession. For Jesus, this was not an act of necessity, he did not need to return to God’s path for he had never left God’s path. He did not need to confess, for he had nothing to confess. However, this was God in the flesh, living as human in the midst of humans – not walking in isolation but rather in the midst, walking with. In the midst of pain, grief, temptation, rejection, disappointment, joy, happiness, exaltation, all things that are part of the human experience. Going through the waters was Jesus’ first steps with and for us. It was the first step for the human who would again be God, a turn of repentance which would soon be the avenue of forgiveness.

There was one group, however, to whom John disavowed the opportunity to walk through the baptismal waters. One group of people to whom the invitation to be baptized was withdrawn, the religious leadership elite and powerful Sadducees and Pharisee. It wasn’t that John did not think they were capable of repentance or for the act of turning back to God. Their individual attempts to move toward the waters may have been genuine – but as a group, as an institution, they were incapable of true repentance. John knew he had already burned the bridge with this group, for John knew that true repentance leads us to change, that a genuine act of turning back to God comes with a path that runs parallel to God’s path of compassion, mercy, and grace. John knew that this was an impossible path for this group, as a group, to step onto. John knew that a baptism for those who had their limitations already set would make the baptismal waters just another swimming spot. Baptism would be a waste of time for baptism is an act of turning to a new path, new ways of thinking and seeing, new ways of perceiving, new ways of accepting and affirming, new ways of trusting and of searching, new ways of living.

[ill of tragedies that lead to emotional promises of change which seldom happen]

Let us pray.
Music

He came to live live a perfect life
He came to be the living word our light
He came to die so we’d be reconciled
He came to rise to show His pow’r and might
ChorusThat’s why we praise Him that’s why we sing
That’s why we offer Him our ev’rything
That’s why we bow down and worship this King
‘Cause He gave His ev’rything

Verse 2He came to live live again in us
He came to be our conquering King and friend
He came to heal and show the lost ones His love
He came to go prepare a place for us
InterludeYeah yeah He gave His ev’rything
BridgeHalle hallelujah
Halle hallelujah
(REPEAT)
Ending’Cause He gave His ev’rything

Community

Next Sunday, Matthew 4:1-17, Through the Wilderness
Wednesdays Noon Bible Study, February 22-April 5, Lenten Season
Bonnie Scoggins – meals

Closing Peace
Leader: May the Peace of the Lord go with you.
Response: And also with you.

Benediction
Go in the peace of the Lord, and in doing so may you keep your face to God. Turn from your agendas, your guardedness, your selfishness, your arrogance, and from your control. Settle instead into the embrace of Jesus, our great shepherd. Receive the freedom, the hope, the joy, the love, and of course the peace that can only come from Christ. For our burden is heavy but his is light. Go in the peace of the Lord.

Chorus

Verse 2

Chorus

Verse 3

Bridge

Pre-Chorus

Chorus

Verse 2

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Chorus

Verse 2

Bridge

Ending

Verse 1

Verse 2

Verse 3

Pre-Chorus

Chorus 1

Verse 2

Chorus 2

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