Order, Words, & Voices – 12.01.24, Luke 1:26-55 You Have Been Found
Pre/Post Worship Music – Spotify – Open and Close
Lighting of Advent Hope Candle (Christ Candle Already Lit) Cricklins
Songs Joy To The World (Jernigan) # 1333696 Billy/Linda
Passage/Prayer Luke 1:26-55 Beth
Special What Child Is This CCLI Song #30983 Billy/Linda
Impact/Message You Have Been Found Rick
Song Holy Is The Lord CCLI Song # 14497 Billy/Linda
Community/Closing Peace Rick
Closing Music O Come All Ye Faithful CCLI Song # 31054 Billy/Linda
- Record message on memory card – leave Room above Speaker’s head
Christ Candle (Slides) (Music softly begins to play near end)
Leader: And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant.
Response: Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name;
Leader: His mercy is for those who fear him from generation to generation.
Response: He has shown strength with his arm; he has scattered the proud in the imagination of their hearts.
Leader: He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty.
Response: He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors.”
Luke 1:46-55
Music (Slides) Billy/Linda
Joy To The World (Jernigan) # 1333696
Verse 1
Joy to the world
For the Babe that was born
Didn’t stay in the manger
On that blessed morn
Chorus
Hallelujah sing hallelujah to the King
Joy to the world let the nations all sing
Hallelujah sing glory let hosannas ring
Joy to the world He is Jesus the King
Verse 2
Joy to the world
For the Son came to save
Overcoming to free us
From sin and the grave
Verse 3
Joy to the world
For the Lamb Who was slain
On the cross He bore all of our
Sin and our shame
Joy to the world
For His love still abides
Yes the grave could not hold Him
Our Lord is alive
Verse 4
Joy to the world
For His love without end
For we were not abandoned to die in our sin
Joy to the world
For His mercy and grace
God has sent a Redeemer to die in our place
Passage (Slides) Luke 1:26-38 ?
In the sixth month God sent the angel Gabriel to a town in Galilee called Nazareth, to a virgin engaged to a man named Joseph, of the house of David. The virgin’s name was Mary.
Gabriel said, “Greetings, favored one! The Lord is with you.” But Mary was perplexed by his words and pondered what sort of greeting this might be.
The angel said, “Do not be afraid for you have found favor with God. You will conceive and bear a son, who you will name Jesus.
He will be great and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and there will be no end to his kingdom.”
Mary said to the angel, “How can this be since I am a virgin?”
The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.
And now, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.”
Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
Join me in the prayer of Jesus,
Our Father who art in Heaven hallowed be your name.
Thy Kingdom come, thy will be done, on Earth as it is in Heaven.
Give us this day our daily bread.
Forgive us our trespasses, while we forgive those who trespass against us.
And, lead us not into temptation but deliver us from evil.
For thine is the kingdom, and the power, and the glory forever. Amen.
Music (Slides) Billy/Linda
What Child Is This CCLI Song #30983
Verse 1
What Child is this who laid to rest
On Mary’s lap is sleeping
Whom angels greet with anthems sweet
While shepherds watch are keeping
This this is Christ the King
Whom shepherds guard and angels sing
Haste haste to bring Him laud
The Babe the Son of Mary
Verse 2
Why lies He in such mean estate
Where ox and ass are feeding
Good Christian fear for sinners here
The silent Word is pleading
Nails spear shall pierce Him through
The cross be borne for me for you
Hail hail the Word made flesh
The Babe the Son of Mary
Verse 3
So bring Him incense gold and myrrh
Come peasant king to own Him
The King of kings salvation brings
Let loving hearts enthrone Him
Raise raise the song on high
The Virgin sings her lullaby
Joy joy for Christ is born
The Babe the Son of Mary
Message Rick [mother/baby title slide up for entire message]
Open with last year’s theme “How Does a Weary World Rejoice?” and the Wearness/Rejoice ornaments we placed on the trees.
We have arrived at the birth narrative landing us at a point in history when the Isrealites have been freed from Slavery in Babylon and are now oppressed by the Romans.
We are at year zero as a world wide seismic shift was taking place. The very terms of tracking time and words for naming years was about to change. God’s voice, after 400 years of silence, was once again about to be heard. Human participation in God’s plan was once again taking place. For God, reminiscent of the calling of the OT prophets, was about to call a human once again to join in the plan of God. This time it would not be a weathered man, this time it would be a teenage girl, who God would call to be apart of the impossible, an outlandish human endeavor involving God and human, orchestrated and conducted by God. For now God’s plan to redeem the world, to save humanity, to give life in the midst of death was quietly taking place.
Like most other times, it was a time when humanity was messy. The oppressors of Israeli had been many, Assyria, Babylon, Persia, the Greeks, and now, the Romans. Many of the Isrealites were still scattered and their absence was noticed by the people. A time, like our time, when political leaders and religious leaders had forged an unholy peace with insecure and paranoid leaders on both sides. They walked a delicate path of hatred, distrust, resentment, threats, control, and a resented mutual dependency. It was a time when human arrogance and insecurity was in abundance and human compassion was at an all time low. It was a time when peace was unreal and hope was unseen.
- It was a time, a moment, when everything was about to change.
- It was a time, a moment, when most would not even notice.
- It was a time when a young teenage girl would hear God’s call, and step directly onto God’s path.
In the Magnificat, which we recited in our opening, we hear Mary magnify the Lord, proclaiming God’s greatness and rejoicing in God as Savior. Mary details God’s actions in her own life, and rejoices that God has called her to be the mother of the Messiah while saying God has “done great things for” me. Mary begins to recognize with awe that all generations would call her blessed.
In our culture, ‘blessed’ has become a meme, and “feeling blessed” makes regular appearances in social media posts. We post images and pictures of ourselves enjoying a delicious meal, an exotic vacation, or a fruitful shopping spree to serve as evidence of our Blessedness. “Blessed” has come to mean living a life of privilege and comfort. Using the term has become a way of celebrating those moments when everything is going well and all seems right with the world — or at least one’s own little corner of it.
Recently, as I exited the Post Office, I held the door open for an elderly woman asking her how she was doing. A simple question expecting no real response, but not on this morning. “I’m blessed,” she proclaimed. I thought that was surely the end of our engagement and turned a bit to walk to my car as I realized that our discussion was not complete just yet. “I’m blessed,” she said again. “My car made it here. The sun is shining and I no longer have a cough.” She was not finished proving her blessedness. As she wrapped up the evidences of her Blessedness, she said, “I may not be blessed but tomorrow, in this moment on this day, I am blessed.”
While I wanted to critique her shallow use of the term ‘Blessed’, I could not help but recognized that this moment of happiness held the potential to carry her through a possibly difficult day, at this moment she was on the top of the world and I was not about to push her off the peak. I got back into my car that also had miraculously made it to the Post Office thinking through the human experiences that served to open my eyes to my own blessedness. Whether that proved to be a solid theological experience or not, in this moment as the engine of my Camry made the sounds of a car that was about to successfully carry me home I knew I was ‘blessed.’
The blessedness that Mary celebrates stands in stark contrast to our culture’s attitude. By our standards Mary does not look at all blessed, the evidences she proclaims seemed to be full of holes. God has chosen her to be the mother of the Messiah, our deliverer, but in practical terms what did that mean for her? She was not from a family that could afford expensive food or clothing. She was a nobody, a peasant girl from a small village. Her friends and neighbors would soon see her as a disgrace because she was unmarried and pregnant. She would soon be fodder for religious and political leaders.
On top of that, she would soon hear from Simeon in the Temple, that being the mother of the Messiah scarcely lives up to the human definition of being ‘blessed. She would bear the unspeakable grief of watching as her son would be rejected, shamed, and crucified: “This child was destined for the falling and rising of many in Israel … and a sword would pierce Mary’s own soul too.” Despite all this, Mary praised God for honoring her, for finding her, for inviting her to be a part of this journey.
Mary recalled Hannah, who, like Mary, experienced a miraculous pregnancy. Like Mary’s son, Hannah’s son Samuel would speak God’s word. Mary joined in Hannah’s praise to God for overturning society’s structures by bringing down the powerful and lifting up the powerless. Mary’s song however, did not reference the makers of war, but, instead, the peacemakers – and we know that making peace is much more difficult and costly than making war.
Mary, a marginalized person, sang the words of the God who is not just about saving souls, but an embodiment and empowerment of people. The God Mary celebrates is not content merely to point people toward heaven; no, this God’s redemptive work begins here on earth. God fills the hungry not only with hope, but with food. Rather than being satisfied with comforting the lowly, Mary’s Lord lifts them up, granting them dignity and honor, a seat at the table and a voice in the conversation.
Mary’s God shows strength by disrupting the world’s power structures, dethroning rulers, and humbling the mighty.
Mary’s song is also an offer of blessedness for the wealthy and the powerful. Those who stand in awe only of themselves and their own power will be judged, yet if the wealthy and powerful can only see it, by bringing them down — by emptying and humbling them — God is saving them as well. They too will be invited to turn their gaze from self and their own accomplishments to God — there is mercy waiting for them as well.
In Mary’s song, and in Jesus’ ministry, we can see the God who loves us as we are does not leave us where we were.
When God empties the rich of their excess and fills the hungry with good things, the result is not social reversal — with a powerless and a powerful changing places — it is social leveling. The rich and powerful are stripped of their arrogance and taught to love their neighbors as they love themselves. Thus God provides for the poor and honors the humiliated. When the arrogant are scattered and the powerful brought down, then every person has access to enough of the world’s resources, and no one has too much. Every person is treated with dignity and respect, and no one uses power to harm or gain position.
Mary’s song magnifies the Savior who loves the whole world with a love that makes creation whole. The mother of the Messiah experienced God’s blessing. Her blessing, like ours, is a cross-shaped blessing, “a condition of complete simplicity that costs nothing less than everything”.
Judith Jones, Vicar,St. Stephen & St. Luke by the Sea Episcopal Churches, Waldport, Ore., United States
Mary chooses to not focus on the burdens ahead but on the opportunity that are waiting.
This is hope. This is intentional mindfulness. This is the beginning of seeing Hope rather than burdens and hopelessness. This is the life that God calls us all to live. Hope opens the way for us to step onto God’s path of true blessedness.
May we begin by letting the choice of Mary be our example as we, also, step again on the path of God.
Let us Pray…
Music Slides Billy/Linda
Holy Is The Lord CCLI Song # 14497
Verse 1
My soul proclaims the greatness of the Lord
And my spirit exalts in God my Savior
For He has looked with mercy on my lowliness
And my name will be forever exalted
For the mighty God has done great things for me
And His mercy will reach from age to age
Chorus
And holy holy
Holy is His name
Verse 2
He has mercy in ev’ry generation
He has revealed His power and His glory
He has cast down the mighty in their arrogance
And has lifted up the meek and the lowly
He has come to help His servant Israel
He remembers His promise to our fathers
Chorus
And holy holy
Holy is His name
Community (Slides) Rick
- Next Sunday, 12.08.24, Luke 2:1-14 (15-20); Advent Two – Peace.
- Advent Luncheon/Budget Vote, December 8 following worship & Advent Christmas Eve Candlelight Worship, December 24 (time?)
- Like Instagram and Write Google Review
Closing Peace (Slides) Rick (Slides)
Leader: May the peace of the Lord go with you.
Response: And also with you.
Closing Music Billy/Linda
O Come All Ye Faithful CCLI Song # 31054
Verse 1
O come all ye faithful
Joyful and triumphant
O come ye O come ye to Bethlehem
Come and behold Him
Born the King of angels
Chorus
O come let us adore Him
O come let us adore Him
O come let us adore Him
Christ the Lord
Verse 2
Sing choirs of angels
Sing in exultation
O sing all ye bright
Hosts of heav’n above
Glory to God allGlory in the highest
Chorus
O come let us adore Him
O come let us adore Him
O come let us adore Him
Christ the Lord
Verse 3
Yea Lord we greet Thee
Born this happy morning
Jesus to Thee be all glory giv’n
Word of the Father
Now in flesh appearing
Chorus
O come let us adore Him
O come let us adore Him
O come let us adore Him
Christ the Lord